SARKIN MUSULMI SIR. ABUBAKAR III.

HADEJIA A YAU!

SARKIN MUSULMI ABUBAKAR. 

Cikin 1902, ana kamar badi Turawa zasu zo Sokoto anka haifeni a wani gari wai shi Dange. Tun ina dan shekara Bakwai (7) Marigayi Sarkin Musulmi Hassan ya riƙe ni, da na dan yi wayo na isa fara karatu, da yake Sarkin Musulmi Malami ne bai kai ni kowace makaranta ba, sai ya tsareni nan gaba nai shina koya min karatu. Shina kuma kula dani da hana ni yawan Shedana irin ta yara. 

Lokacin da Sarkin Musulmi Hassan ke Mallamin Uban Kasar Dange (Hakimin Dange),  da na fara ido wajen Karatu sai nayi ta taimako nai wajen Aikinga. Muna nan haka cikin Shekarar 1923, Sarkin Musulmi Hassan ya sami Sarautar Sarkin Bauran Dange. Da ya sami wannan Sarautar ni kuma sai ya maishe ni matsayi nai na zama ni am Mallami nai. (Malamin Hakimi). 

Muna nan haka har cikin shekarar 1931, Allah ya nufa Sarkin Musulmi Hassan ya zama Sarkin Musulmi. Da anka natsa sai ya dauko ni daga Dange ya maida ni Sokoto ya nada ni Sardauna, na zama daya daga cikin mataimaka nai ga harkokin kasa.  A cikin Birni kuma ya sa in rinka kula da dukkan wurare na Aiki, kamar su Gidan Yari,  Gidan Ayyuka, likitocin Shanu, Gandun Daji, Dagarawa da dai Sauransu. A wannan lokacin har Kaduna nazo koyon Aikin 'yan Doka dan in samu sanin hanyar taimakonsu. In ko na fita Rangadi in ka jini a wajen wanga Uban kasa yau gobe sai ka jini a wajen wancan, musamman lokacin Haraji ko Jangali. Wani lokaci nakanyi wata biyar ko shida ban leko cikin Birni ba. 

Muna nan haka sai anka yi mani  Uban Kasar Talatar Mafara, nayi watanni hudu (4) ina wagga Sarauta, sai Allah ya yiwa Sarkin Musulmi Hassan rasuwa cikin Shekarar 1938, Allah shi gafarta masa Amin. Bayan rasuwa tai ni kuma Allah ya kawo ni wagga Matsayi. Ina fatan Ubangiji Allah shi taya ni rikawa. 

Sarkin Musulmi Abubakar shine dan Usman,  Usman dan Sarkin Musulmi Mu'azu (wato uban Marigayi Sarkin Musulmi Hassan) Sarkin Musulmi Mu'azu dan Sarkin Musulmi Muhammadu Bello, Sarkin Musulmi Bello dan Shaihu Usman Dan Hodiyo. Allah shi gafarta musu baki daya Amin. 

Sarkin Musulmi Abubakar bai shiga makarantar Turawa ba amma ya koyi Rubutu da Karatu irin nasu. Sarkin Musulmi Abubakar  shine Sarkin da yafi kowa dadewa a Sarautar Sarkin Musulmi, domin ya shekara Hamsin yana kan Halifar Shehu  Usman Dan Hodiyo. Ya fara Sarauta tun lokacin Turawa,  An nada shi ranar 17/yuni/1938, Razdan na Sokoto  Commander J. Carrow shine ya nada shi. Sarkin Musulmi Abubakar yayi Aiki da Gwamnatoci  Takwas (8), a Nigeria bayan samun 'yancin  Kai.  Bayan zamansa Sarkin Musulmi shine ya Baiwa Ahmadu Bello Sarautarsa ta Sardauna a cikin shekarar 1938. Ya rasu yana da shekaru 85 a Duniya,  ya rasu a cikin shekarar 1988. Allah ya Gafarta masa da rahma tare da Al' ummar Annabi baki daya. 

Madogara....... 

1. Sultan Abubakar lll, Littafin Jean Boyd da Hamzat M. Maishanu.
2. Sultan Muhd. Maccido  in the shadow of his Ancestors,  Littafin Hassana Isma'ila Bichi.
3. Gaskiya ta fi Kobo ta Hudu (4) 1939.

TARIHIN GARIN KANO.....

               TARIHIN GARIN KANO….

Tarihin Birnin kano yana da tsawo kwarai yana nan kuwa a Rubuce, Munji ance wani mai suna Bagauda ne ya fara Sarautar Kano, kuma ance jikan Bayajidda ne wadda ya kashe Macijiyar Daura. Tun daga zamanin Bagauda har karshen zamanin da Habe suka yi Sarauta anyi sarakuna Arba’in da takwas (48) a kano.

FARKON SHIGOWAR MUSULUNCI…

Ganuwar Kano ta farko an gina ta wajen shekara fiye da Daari takwas da tamanin (880) da suka wuce, amma a lokacin Birnin bashi da girma kamar yanzu, amma ban samu labarin sarakunan lokacin ba sai dai ance a lokacin Maguzawa ne. sai wajen tsakanin 1300 da 1400, wajen shekara dari bakwai da suka wuce, a zamanin wani Sarki da ake kira Yaji, a lokacin ne Addinin musulunci ya shigo kano. Watakila Fulani ne suka shigo dashi, nan da nan mutanen kano suka karbi Addinin musulunci hannu biyu-biyu suka shiga gina masallatai wannan shi yasa mutanen kano suka fara yaki da mutanen da suke kusa dasu da wasu kasashe na Hausa, suka shiga kai hari ga mutanen da suke kudu dasu wato mutanen Bakin Kwara har Biniwai.

      Daga baya sai mutanen da kano taci da yaki suka ture mata Ganuwar suka kuma kore mutanenta, ganin haka sai Ban gaskiyarsu ga Addinin musulunci yayi sanyi suka koma addinin maguzancinsu. Daga nan suka shiga yaki da Zazzau, wani lokaci suyi Nasara wani lokaci ayi Nasara a kansu. A wajen  shekarar 1420, watau shekarar 527 da suka wuce, a wannan lokacin ne  mutanen kano suka fara gamuwa da mutanen Barno, A lokacin ne kuma Rakuma suka fara shigowa kasar Hausa. Sukazo da Ilmi da Littatafai da suka samo daga Timbuktu, daga nan ne hanyar ci gaba ta bude a kasar Hausa musamman Kano.

ADDININ MUSULUNCI YA ZAUNA.

Muhammadu Rumfa yana daya daga cikin shahararrun sarakunan kano, yayi Sarauta tsakanin 1463 zuwa 1493, A zamaninsa ne malamai sukazo daga kasar Masar suka gyara Addinin musulunci a Kano. Muhammadu Rumfa ya ginawa kansa Fada ya kuma gina sabuwar Ganuwa mai kofofi Bakwai (7), a lokacin Birnin ya cika kwarai da jama’a har wasu suna gina gidaje a bayan Ganuwa. Kano kuma sai ta juya yake yake da Katsina, har akwai wani yaki da suka shekara goma sha daya suna bugawa, daga baya Kano taci Nasara. Wani shahararren Sarkin Kano kuma shine Muhammadu kisoki a farkon sarautarsa abin bai yiwa kanawa kyau ba, don wadansu mutanen wajen Timbuktu sun kawowa kasar hari kuma sukaci birnin, amma daga baya kano ta murmure harma suka fara yake yake da Barno. Wannan yaki anyi ta bugashi har kusan zuwan Turawa, mutanen Jukun kuma sun kawowa kano hari har sun cisu, suka saka musu Haraji suna biya amma Jukunawa basu dade ba.

          Daga su fa sai Barno ta lakume kano, duk wadda yasan Birnin kano sosai yasan  gidan da ake kira Gidan Shettima. Nan ne gidan Razdan na cikin Birni, to nan ne gidan da Wakilin Shaihun Barno ke zaune a kano a lokacinda kano ke karkashin Barno.

        FULANI SUN KARBE MULKI…….

Cikin shekarar 1806, watau wajen shekara 216 kenan sai Tawayen Fulani ya kai kano. Anan wani shugaban Fulani da ake kira Dan Yahya ya buga da sarkin kano a wani wuri mil 25 daga Arewacin Birnin kano, yaci Nasara a kansa. Amma dukda haka hargitsi bai kwanta ba. Gidajen Sarauta biyar na Fulani kowa ya kawo gwaninsa yace shi za’a yiwa Sarautar kano. Da aka rasa tayi sai aka kai maganar gaban Shaihu Usman Danfodiyo, shikuwa yaki zaben kowa a cikinsu. Sai ya tambayesu ko wanene yafi kowa Ilmi a kano? Sai suka ce masa wani ne da ake kiransa Sulaimanu, ba ma wadda ya san shi sosai, Da jin haka sai Shaihu Usmanu yayi masa Sarautar kano.

             ZUWAN TURAWA…..

Duk wadda ya karanta Tarihin Nigeria ta Arewa da yadda ta koma hannun Turawa, yaji labarin yadda Magajin Kafi ya kashe Razdan din da ake kira da suna Moloney, da yaga abinda yayi lalle zai janyo bubban Tashin hankali sai ya gudu yaje gaban Sarkinsa Sarkin Zazzau, kunsan da can kasar na cikin kasar Zazzau ne. a zamanin Gwamna Lugga ne akayi abin kafin ya zama Gwamna, sai Lugga yace Sarkin Zazzau ya bada Magajin Kafi ayi masa Shari’ah, amma Sarki yaki. Suka taru da Magajin Kafi suka gudu kano. Sai Gwamna Lugga da Sojojinsa suka bi zuwa kano, kano tace babu wata maganar a bada wadannan mutane sai dai ayi yaki. Gashi ma tana samun riba wajen sayar da Bayi, Turawa suna neman hanawa. Bugun farko anyi shi a cikin 1903 a Bebeji ta kasar kano, Turawa suka make Bebeji suka wuce zuwa Kano. Dama Birni a shirye yake an kulle duk kofofi, Dakaru kuma suna shirye, Amma Sarki da Magajin Kafi sun gudu sun nufi Sakkwato. Turawa suka daidaici  Ganuwa suka buga mata Igwa sai ta Rushe, suka shiga Birni. Da shigarsu sai aka waste fada yak are kowa ya kama gabansa. Kashegari kowa na ta harkarsa kamar ma babu abinda ya faru, in mutum yaje kasuwa sai ya iske mutane suna ta saye da sayarwarsu, babu abinda ya damesu. Amma nan da nan Turawa suka rufe kasuwar sayar da Bayi suka bude Kurkuku aka fidda wadanda suke ciki. Daga nan fa kano ta shiga sabuwar hanya ta ci gaba a cikin mulkin Turawa.

MADOGARA....
Razdan  C.R Niven
Muhammadan Emirate.
Assessment report by colonial Administration. 

TARIHIN GARIN BARNO (MAIDUGURI)...

HADEJIA A YAU!

        

Mutanen  Barno suna da yawa qwarai, ita kuwa Barno tana kusa da Tafkin Chadi ne, wannan Tafki yana da ban mamaki qwarai don baya da zurfi har mutum yana iya tuqa kwale-kwale ya ratsa Tafkin na Chadi saboda Ruwan Kogi kaxan yake shiga Tafkin kuma iska tana hura shi daga gefe zuwa gefe. Da ka matso kusa da Tafkin sai kayi ta ganin abin mamaki, in kana gabar tafkin bazakaga Ruwa ba sai kayi ta ganin Ciyayi har fiye da Mil biyu gabanka. Mazauna wurin Larabawa ne da suka Dogara da tafkin don rufawa kansu Asiri. In ka duba kewaye da tafkin sai kaga kasa ce shimfidaddiya, ta ko ina kuwa shimfidaddiyar kasar nan ta kai Mil dari da wani abin, amma in ka matsi tafkin sai kaga gangara kadan zuwa tafkin. 

Wannan shimfidaddiyar kasa ta zama kamar hanya tsakanin  kasashen Afrika ta yamma da tsakiyar Afrika da Dafur da kuma kwarin kogin Nil. Ta nan ne matafiya na Afrika na shekaru suke wucewa. Hanyar nan tana da wuyar bi amma bata da wuya kamar hanyar da take Arewacinta, wadda sai an ratsa Hamada ko wadda sai an bi tsakanin Duwatsu  daga kudu. Wurin nan kana ma kamar fadama lokacin Ruwa, amma kuma in Ruwan ya janye ana iya wucewa. Iyakar saninmu wadansu mutane ne an ace musu ‘SO’ suka fara ama a wurin nan, kuma ana cewa mutanen suna da Girman jiki da tsawo kamar wadanda suka fara ama a Kano. Amma cikin Tarihi abinda aka iya samu nasu shine manya manyan Tukwane, wadda akace matansu suna dibar Ruwa dasu. Tukwanen suna da nauyi har sai mutane da dama sun hadu zasu iya daga su daga wurin da suke. Kowace Tukunya kuma tayi misalign kafa biyar a tsaye, wadannan mutane a Gabar Tafkin Chadi suka zauna. Babu dai wadda yasan daga inda suka fito, kuma da wuya a kara gano wani abu game dasu, sai dai in an kara hako irin abinda suka bari…

WADANDA SUKA FARA MULKI A WURIN….

Wadanda suka fara mulki a kewayen Tafkin Chadi, wadansu mutane ne ana ce dasu SEF. Asalinsu kuwa Berber ne, watakila sunzo ne da kansu ko kuma sun hade ne da mutanen da sukazo daga kudancin Bahar Rum ne. sune suka kafa Mulkin Kanem, suka zauna sukayi mulki a wurin yau misalin Shekara 1,225 kenan da suka wuce, sai wasu Kabilu suka kara zuwa suka zauna har suka kara girman wurin. Cikin 1250, shekara ta 697 kenan Dunama  Dabalemi, Mai na Kanem ya mulki makekiyar kasa wadda tun daga Kogin Nil taa kai Kogin Kwara, har wani yankin Hamada Kasar nan ta mamaye. Daga Fezza (A Kudancin Tarabulus) har Duwatsun nan na Mandara na kudu da Chadi duk kasarsa ce. Kasarsa tayi iyaka da Songhai wajen kogin Kwara, har dai kasar Hausa duk cikin Kasarsa take a da. Masu mulkin wannan kasa suna saduwa da masu mulkin kasar Masar da Tarabulus harma wakilan waccan kasar suna zuwa wannan kasar don wani muhimmin Al’amari. A lokacin nan ana tsammanin Kanuri wadda Hausawa ke kiransu Barebari, sun gauraya da wasu kabilu ne daban. Ana tsammani su Kanuri tare sukazo da kakannin kakannin Hausawa.

Bayanda masu mulkin Kanem watau Sef, suka kaura sai suka koma kano, bayan shekara saba’in (70) sai Mai Ali Ghaji ya sake kafa wani mulkin amma a yammacin Chadi ya kafa. Bubban Garinsa shine Birnin Ngazargamu, yanzu garin ya zama kango amma da ganin kangon Garin kasan bubban gari ne. misalin shekara dari uku (300) da suka wuce anyi sarakuna masu hikima a Barno, kamar yadda akayi a sauran kasashe. Cikin Sarakunan Barno akwai wani wai shi Idris Alooma, yana da wani Malami wadda ya rubuta labarai iri iri na lokacin nan, wadda da taimakonsu muna iya gane abinda ya faru a lokacin nan. Amma a lokacin nan Barno ba kamar Barnon da muka sani a yanzu take ba, lokacin nan daga Nguru sai ka fada kasar Hausa. Nguru  tana da muhimmanci kwarai a Daular Kanem, saboda haka sai aka damkata ga Galadiman Barno, daya daga cikin manyan Hakiman Barno…..

       FULANI SUN YAKI BARNO……….

Fulani sun baiwa Barno Kashi har fiye da yadda suka ba Kasashen Hausa, Fulani sun ci Bubban Birnin Kanuri. Koda yake Kanuri sun kori Fulani amma daga baya sun dawo, to da suka sake dawowa sai Mai na Barno ya nemi Taimako daga Kanem. Muhammad Al-Amin El-kanemi wadda aka fi sani da Shaihu Laminu, shine shugaban wadanda sukazo taimakon nan. Shi Shaihu Laminu Haziki ne kwarai, kuma yana da Ilmi mai yawa. Ya taba zuwa Hajji kuma ya taba zama a Masar, lokacin da zaizo yayi ta Gargadi ga mutanen Kanem don suzo su taimaki mutanen Barno. Da sukazo kuwa sai suka samu sa’a suka kori Fulani, amma Fulani basu dade ba sai suka sake cin Birnin Ngazargamu a cikin shekarar 1810. Har yanzu Shaihu Laminu ya sake zuwa Taimakon Kanuri, a wannan lokacin sai ya gayyaci Larabawa suka taimakeshi ya sake korar Fulani. To sai Shaihu Laminu ya zauna a Kukawa, koda yake Sarakunan Barno suke kula da Al’amarin kasar, dukda haka Shaihu Laminu shine Uban kasar Barno.

Umaru dan Shaihu Laminu shine ya gwada sosai don yana so yazama Mai na kasar Barno, amma Mai na karshe wani yaro dan shekara Goma sha bakwai (17), yayi kokarin hana Umaru ya zama Mai. To sai yaki ya tashi, Yakin nan fa shine karshen Sarakunan nan da akayi a Barno daya na bin daya har misalign shekara dubu (1000).

  SHIGOWAR RABEH AZ-ZUBAYR……

Cikin shekarar 1893 sai Rabeh yazo daga Sudan da shiri na gaske, ya afkawa Barno nan da nan yayi Karin kumallo da ita. Allahu Akbar! Cikin yakin nan ne aka kashe Kakan Shaihun Barno na yanzu, wajen shekara shida (6), Rabeh da mutanensa sai abinda sukaga dama a Barno. Wani yaki da akayi a kusa da Farlomi, nan faransawa suka kori Rabeh har suka kashe Dansa Foldlellah. Bayan lokaci kadan sai Ingilishi suka ci kasar da yaki kuma suka mayar da zaman Lafiya da Salama. 

   RIKICIN BOKO HARAM......... 

BUPOLY HADEJIA... TRIBUTES TO PROF. M.A.HUSSAINI. By Auwal Abu Daud.

HADEJIA A YAU!

The narratives of Binyaminu Usman College of Agriculture, Hadejia now Binyaminu Usman Polytechnic, could not be complete without identifying with the former Provost and Rector.

Prof. Muhammad Auwal Hussaini . The

journey begins four years ago, precisely on 19th September, 2012 when he took over as the 2nd Provost of the former autonomous College of Agriculture. His arrival at the scene brought hope and revolutionized the institution to stand tall among its contemporaries.

Prof. M.A.Hussaini as erudite professor

of Agronomy brought his wealth of experience to bear on every sphere of the institution. He came at a time when the College was desperately in need of

leadership with vision to frontally steer the ship of the crisis ridden institution which clearly manifested in low students’ enrolment, low teacher to students ratio, obsolete equipment, low staff moral and a kind of generalized hopelessness. To his credit within shortest time the scenario changed for better. The manifestation of his good leadership style could be recognized through modest achievements recorded in the following areas:

1. Increasing number of academic staff: The academic staff was strengthened by

54.76% rise by recruitment of competent and dedicated staff through open and transparent process for the first time in the history of the College; from 38-84 academic staff.

2. Establishment of new academic programmes: the number of academic programmes of the institution were rised from four(4) National Diploma

programmes to nine (9), 55.55% increase. Also 0-5 Higher National Diploma (HND) programmes were equally established. Eight (8) programmes were granted interim accreditation by National Board for Technical Education (NBTE).

3. Provision of laptop computers to all

academic staff and strategic non- academic staff through National Communication Commission (NCC) ICT

support scheme.

4. Digitization of Student Record and Staff Management System by establishing first website and portal of the institution. 

5. Digitization of admission process, results processing and examinations management.

6. Establishment of Management Information System Unit (MIS) for the institution.

7. Provision of Wireless Internet Service at the institution library.

8. Reinvigorating the institution’s animal farm by providing necessary facilities.

9. Establishment of functional poultry

farm for the institution.

10. Establishment of standard orchard

11. Establishment of Date Palm plantation.

12. Establishment of Moringa plantation.

13. Establishment of Neem Tree plantation at new campus of the institution.

14. Establishment of Guava plantation.

15. Completion of new site of the institution with state of the art facilities.

16. Establishment of modern Digital Metrological Station (DMS).

17. Regular payment of staff development packages.

18. Regular supply of staff welfare package

19. Establishment of Staff Welfare Committee (SWC).

20. Establishment of fish farm and hatchery.

21. Regular training and retraining of staff on areas of strategic interest to the institution.

22. Speeding process of result collection.

23. Landscaping of major roads at new campus.

24. Providing mentorship to staff.

25. Drastically reducing corruption in

admission and examination through the use of Information and Communication Technology (ICT).

26. Establishment of Monthly Bulletin

for the institution in order to improve image of the institution. And above all, on 15th January, 2016 the College was upgraded to status of a Polytechnic by the Jigawa State Government.

Prof Dedication to work is uncommon as he demonstrated by coming to office

regularly; from Monday to Friday sometime even on weekends.

These traits really had endeared him to

many. Unlike contemporary Africans, when his first term was coming to an end many people encouraged him to seek for second term but he told them that he has done his best to the institution and therefore there is need for him give chance for somebody to try and consolidate on his gains. The Polytechnic community will certainly miss his humbleness and dedication to service.

As you retire as our Rector we fervently pray that May Almighty Allah reward your meritorious service to your state and your country and may he give you good health and strength to continue to render selfless service to humanity.

Thank u sir.