TARIHIN YAKIN HADEJIA DA TURAWA. DAGA LITTAFIN TAFIDAN HADEJIA ABDU MAIGARI.

HADEJIA A YAU!

GUMEL EMIRATE....

HADEJIA A YAU!

GUMEL.... The town lies at the intersection of roads from Kano city, Gujungu, Hadejia, Maigatari, and Zinder (Niger). The emirate was founded c.1750 by Dan Juma of Kano city (75 mil [121 km] southwest) and his followers of the Manga (Mangawa) tribe; shortly after his death in 1754, it became a tributary state of the Bornu Kingdom. 

The emirate survived the Fulani attacks of Usman dan fodio's jihad ("holy war") in the early 19th century and never became part of the Fulani Empire of Sokoto. 

In 1845 Gumel's capital was moved from Tumbi (20 mil north in present day Niger) to the present site; and in 1851 Heinrich Barth, a German geographer, visited the busy Gumel market, where cloth, tools, pots, cattle, sheep, donkeys, horses, and agricultural produce were traded (described in his Travels and Discoveries in North and Cen- tral Africa [1857-58]).

Wars with nearby Hadejia, Kano, and Zinder (Damagaram) plagued the emirate from 1828; the war with Hadejia continued until Gumel's emir Abdullahi was killed in battle in 1872. Slave raids toward the end of the century by Damagaram further depopulated Gumel. Emir Ahmadu submitted to the British in 1903 and the Gumel emirate, reduced in size to its present 1,205 sq mi (3,121 sq km), was incorporated into Kano Province.

The new encyclopedia Britannica in 30 volumes by Macropaedia

Publication date 1978

HADEJIA EMIRATE...

HADEJIA A YAU!

Hadejia, town and emirate, Kano Province, Kano State, Northern Nigeria. The town is on the Hadejia River (a seasonal tributary of the Komadugu Yobe, which flows into Lake Chad) and lies at the intersection of roads from Nguru, Gumel, Katagum, and Keffin Hausa.

The emirate's savanna area of 2,720 sq mil (7,045 sq km) originally included seven small Hausa kingdoms (one of which, Hadejia, was named for a hunter of the Kanuri tribe) that paid tribute to the Kingdom of Bornu.

About 1805, Umaru, a Fulani herdsman who held the title sarkin ("chief) Fulanin Hadejia, pledged allegiance to the Fulani jihad ("holy war") leader, Usman dan Fodio. Umaru's brother and successor, emir Sambo (reigned 1808-45), officially founded Hadejia emirate in 1808, moved the Fulani headquarters to Hadejia town, established a market, and began to consolidate Fulani rule over the Hausa kingdoms.

Emir Bukhari (also Bohari, Bowari; reigned 1848-50, 1851-63) renounced Hadejia's allegiance to Sokoto (a town, 325 mil [523 km] west) in 1851, raided the nearby emirates of Kano, Katagum, Gumel, Bedde, and Jama'are, and enlarged Hadejia emirate to its present size. Heinrich Barth, the German geographer, described the devastation wrought by Buhari's conquests in his Travels and Discoveries in North and Central Africa (1857-58). Hadejia was brought back into the Fulani Empire after Buhari's death, but wars with neighbouring Gumel continued until 1872.

In 1906 the British installed an emir Haruna and incorporated the emirate into Kano Province. The present emirate council governs from Hadejia town.

The town is the emirate's chief market centre, handling cotton, millet, guinea corn, fish, and rice, which is grown in the river valley, and serves as its most important collecting point for peanuts, an export crop which is trucked to Kano city (110 mil west-southwest) for shipment by rail. Cattle, goats, guinea fowl, sheep, and donkeys are kept by the local Hausa and Fulani peoples. Several small lime industries exist in scattered parts of the emirate. Hadejia town has a hospital (1935), a health office, and a maternity clinic. Pop. (1972 est.) 29,172. •map, Nigeria 13:86... 

Reference..... The new encyclopedia Britannica in 30 volumes by Macropaedia

Publication date 1978 Topics Encyclopedias and dictionaries Publisher Chicago ; London : Encyclopedia Britannica. 

Hadeja, a  large  town surrounded with a beautiful  and very strong double clay wall, and well inhabited, the courtyards being  inclosed  with  clay  walls,  but containing only reed huts. The inhabitants employ  themselves exclusively in warlike expe¬ditions, and have no industry; but nevertheless there are  still to be seen here a few dyeing-pots, marking the eastern limit  of  this branch of industry.  On the south side of the town is a kogi, or komadugu,  with a  stream of running water in the  rainy  season,but  with only stagnant  pools in summer, along which a little wheat is  cultivated.  It is generally called Rani.

HADEJIA... A large town with five gates, excellent walls about 30ft high from the bottom of ditch, and 30ft thick at base. The gates are protected in such a way that guns could not get a direct fire at them. The population is estimated at from 8 to 10,000. The circumference of the walls is about 4 and half miles..."

From

Captain HCB. Phillips (MAITUMBI) to Larymore.. 17/02/1903.

GIDAUNIYAR MALLAM INUWA FOUNDATION TARE DA HADIN GWIWAR QATAR CHARITY FOUNDATION SUN TALLAFAWA MABUKATA DA KAYAN SANA'A DOMIN DOGARO DA KAI.

HADEJIA A YAU!

A jiya Litinin 13/6/2022, wannan gidauniya ta gabatar da taro a garin Hadejia domin tallafawa mabukata da masu karamin karfi abubuwan dogaro da kai. Abubuwan da aka raba sun hada da Kekunan Dinki da Baburan hawa da dai sauran su. Taron ya samu Halartar Mai Martaba Sarkin Hadejia Alh Adamu Abubakar Maje CON tare da Mataimakin Gwamnan Jihar Jigawa Mallam Umar Namadi da Shugabannin Kananan Hukumomi na masarautar Hadejia. Da yake bayani mai Martaba Sarkin Hadejia ya yabawa Mallam Kashif Inuwa bisa amfani da Ilmin sa da yake wajen ciyar da Al'umma gaba da sanya farin ciki a zuciyar su. Mai Martaba Sarki ya kara da cewa Irin wannan ci gaban Al'umma suke bukata a wannan lokaci, domin wasu suna da zuciyar yin sana'ar amma rashin abin sana'ar ya hana su. Daga karshe mai Martaba Sarkin ya yi Addu'ah ga wannan Gidauniya Allah ya daukaka ta ya basu ikon ci gaba da ayyukan Alkairi.

Bayan wannan Gidauniyar ta bude rukunin gidaje da aka ginawa masu karamin karfi, da gina famfuna da kuma kafa harsashin gina Ajujuwa a masallacin Yorubawa dake Unguwar Gawuna a Hadejia. Da yake maida jawabi Shugaban wannan Gidauniya Mallam Yusuf Baban ya yabawa Wadda ya kafa Gidauniyar sakamakon namijin kokari da yake wajen samo abubuwan da za su taimakawa Al'umma. Ko a kwanakin baya Wannan Gidauniya ta bada kyautar mota ga wata kungiyar kare hakkin mata da kananan yara da ke garin Hadejia.

 

A bangare daya kuma wannan Gidauniya ta gabatar da Aikin gyaran Ido kyauta da bada Glass din karin gani ga mutane 600, a Masarautar Gumel. In dai ba'a manta ba kwanaki an gudanar da aikin gyaran Ido a Hadejia, wadda mutane da dama suka amfana. Da suke bayyana ra'ayoyin su Al'ummar da suka amfana da wannan tallafi sun yi godiya ga wannan Gidauniya tare da fatan Alkairi, domin wannan gidauniya ta basu abubuwan da za su dogara da kan su har ma su taimakawa wasu. Daga karshe sun yi Addu'ah ga Mallam Kashif Inuwa da Gidauniyar Qatar foundation da kuma Gidauniyar Mallam Inuwa foundation domin kawo wannan abin Alkairi ga Talakawa masu bukata. 

ELLEMAN TIJJANI.

HADEJIA A YAU!

When Umar Futi died his son Ahmadu Shehu (from the union with Satiru) became Sarkin Tijjani, or king of the whole western Fulani empire extending from Kayes on the Senegal to Aribinta in the East, and Segu became the capital. Eventually Ahmadu changed his capital to Nioro, and his son Ahmadu Madaniyo remained as his representative in Segu. Both Ahmadu Shehu and Ahmadu Madaniyo refused to allow tree passage for French traders, and in about 1893 French pressure caused them to flee to the east. It took two years to reach Sokoto, and there Ahmadu Shehu died, to be succeeded by his brother, Bashiru.

 

According to colonial records, Bashiru started on a pilgrimage to Mecca, but on reaching the Emirate of Misau, Amadu, the father of the present Emir of Misau, persuaded him to stay and gave him a town. Subsequently the Sarkin Musulmi arrived in his fight from the British and Bashiru followed him to Burmi, where he was captured and then taken to Lokoja. Mr. Temple, Resident Bauchi, made Ahmadu Madaniyo to be Sarkin Tijjani, but after the encounter at Burmi, the Tejani scattered in all directions and settled in different parts of the country. Ahmadu Madaniyo went with a few followers to Hadejia where he was given a town Dakkayawa by the Sarkin Hadejia.

Many contemporary Kano mallams believe that the flight of Bashiru from Sokoto to Misau by way of Kano was the first major contact of Kano with Tijaniyya followers. Colonial records suggest that both Sokoto and Kano gave the refugees a warm welcome. According to oral testimony, however, both the Kano and Sokoto rulers were very much afraid of the refugees, for they were numerous and well armed. The contemporary successors to Bashiru, who live in Hadejia, maintain that he did not even stop at Kano but followed a course between Zaria and Kano."

When Ahmadu Shehu reached Sokoto he is reported to have had seven sons with him; Bashiru also is reported to have had seven sons with him. The sons of Bashiru, except Dahiru and Tijani, were to die before the battle of Burmi; these two surviving sons were exiled to Lokoja with Bashiru. Ahmadu Madaniyo did not oppose the British and after Burmi was given land in Hadejia at Yalleman, where he settled with about 200 families. The descendants of this group are still living there. Tijani followers who actively opposed the British at Burmi fled to a place in Sudan near Khartoum (a village called Sennar), by way of Nahud and El-Obeid. Descendants who fled to Sudan are still settled there under the leadership of Aliyu b. Usman.

According to Isa Warure of Kano, "When Ahmadu came to Nigeria from French territory, he went to Sokoto, but was refused entry. This was probably because Ahmadu was well equipped with guns and a powerful army. The people of Sokoto were afraid of him. Therefore the Tijani people went to a place in Sokoto province called Mai Kulki, where they lived until Ahmadu died. Then the people of Ahmadu came to Kano where they asked Emir Abbas if they could have land. Again they were refused, so they went to the Emir of Hadejia, Mai Shahada, where they were received and given a place called Yelleman. 

The leader of the Tijani at this time was Ahmadu Madani. His descendants still lead the Tijaniyya in Hadejia. This settlement was quite large and was built on the banks of the river Dakayyawa. Some of the Tijani did not stop in Hadejia, but went on to the Sudan, to a place called Sennar Taqāțțu on the banks of the River Nile, near Khartoum. They called their village Dar-es Salam. They still live there" interview, Kano November 1, 1964; Hausa).

According to Muhammad Ghali, Sarkin Tijaniyya, "The trip from Sokoto to Hadejia took eight years. When the refugees had arrived in Sokoto they included about 60 chiefs, each with several hundred followers. They did not ask to stay in Sokoto because they intended to settle in Mecca. From Sokoto they did not come to Kano, but followed a route between Kano and Zaria. One representative from Sokoto accompanied them on the journey. The emir of Zaria said they could not enter Zaria; they had no communication with the emir of Kano. The actual route from Sokoto to Hadejia was as follows: From Sokoto to Gusau [Sokoto Province] to Garko [Kano Province] to Gaya [Kano Province] to Darajiya [Bauchi Province] to Bisirka [Bauchi Province] to Darazu [Bauchi Province to Wura-Dugga [Bauchi Province] to Jego [Bauchi Province] where they spent two years to Misau [Misau emirate] to Nafada [Gombe Emirate] to Hashidu [Bauchi Province] to Gungura [Bauchi Province] to Hadejia [Kano Province]" (interview, Yelleman, Hadejia, May 12, 1965, Hausa).

The contemporary Tijani community in Yalleman exists as an enclave of about 500 to 1000 families mainly traders, farmers, and mallams-under the leadership of Sarkin Tijaniyya Muhammad Ghali b. Umar, a grandson of Ahmadu Shehu. Contact is maintained between Yalleman and Senegalese. Umarian Tijaniyya, and also with the Traditional Tijaniyya of Zaria and with Reformed Tijaniyya of Kano. The emirs of Hadejia were initiated into Tijaniyya in the twentieth century (they are reported to have been sympathetic to Mahdiyya in the late nineteenth century) and are of the Umarian persuasion. The major center of Umarian Tijaniyya in northern Nigeria in the nineteenth century was Adamawa, which was partly due to the influence of Raji. These same Umarian areas were among those that came to follow Mahdiyya.

The lines of Umarian succession to authority in Kano Province (Hadejia) have been dynastic, and the Umarian community has come to be associated primarily with those who had some kin or disciple relationship with Umar. The link that Umar represents with the Jihad leadership, however, has been of major importance to the twentieth century legitimization of a "northern religious community" composed of both Tijaniyya and Qadiriyya. 

Reference… Religion and political culture in Kano by Paden, John N. Publication date 1973.