HADEJIA A YAU

The Government and Society of Hadejia in
the 19th Century:
The government of Hadejia in the 19th
century, like other emirates of the old
Sokoto Caliphate, was based on autocracy.
The emir who was a spiritual as well as
temporal head was at the helm of affairs. He
was assisted in governing by a class of
officials or titleholders who were resident in
his court. It was only the Sarkin Auyo who
was permitted to stay outside the
headquarters: he lived permanently at Auyo
town. The composition of these titIe holders
or Hakimai was made up of 'ya'yan Sarki
(Princes), Dangin Sarki (emir's relatives),
Barorin Sarki (clients), and Bayin Sarki
(slaves). The structure of this emirate's
administration was never dominated by the
"Fulani ruling caste", since the
heterogeneous nature of the area was
taken into cognisance in the distribution of
both civil and military offices. For example,
during Sambo's reign the title of Madaki was
held by a Bamange and that of Galadima
was given to a Ba-Auyaki, both non-Fulani
tribes.
Militarily, the emir was the Commander-in-
Chief of the emirate, delegating his function
in practice to Sarkin Yaki (Captain General or
War Chief), Jarma (Chief of the Brave Ones),
Madaki, Sarkin Arewa and other war chiefs.
The composition of the entire military force
was made up of courtiers, title-holders and
their household slaves, Dogarai (the
emirate's bodyguards) and contingents
from the "fiefs". Hadejia had two broad
sectors of the army: the cavalry (Barade) and
foot soldiers. Militarily the emirate was
considered to be the strongest emirate east
of Kano. This reputation it enjoyed and
enhanced right from the days of the Buhari
Revolt up to the coming of the British.

TARIHIN SARAUTAR FULANI A HADEJIA! A TAKAICE.

HADEJIA A YAU!

JIYA NA KAWO MUKU TAKAICACCEN TARIHIN HADEJIA DA DALILIN KAFUWARTA.

TARIHIN FULANI- BISMILLAHIR-RAHMANIR-RAHEEM.
Kamar yanda na fada a baya Sarkin Hadejia Na sarakunan Habe shi ya nada Umaru a matsayin sarkin fulanin Hadejia, To su fulani sun taso ne daga Gabas da Machina akan Hanyarsu ta yin kiwo, ko da sukazo Hadejia sai suka tadda Garin akwai albarkar kiwo da noma. Hakan ce tasa suka nemi izni a basu gurinda zasu zauna A zamanin sarki Abubakar Sarki na karshe a sarautar HABE.

Kuma suna tafe ne a karkashin jagorancin HARDO ABDURE DAN JAMDOJI MACHINA. A lokacin da Umaru yake a matsayin sarkin fulanin Hadejia sai ya samu labarin jihadin da SHEHU USMANU DAN FODIYO yakeyi hakan tasa ya tashi 'yan-uwansa biyu(2) suje suyi mubaya'a a gun SHEHU.

Wato SAMBO DA LARAIMA kuma hakan sukayi Inda shehu ya basu Tutar jaddada Addinin Musulunci. Kuma ya umarci SAMBO ya tsaya a HADEJIA Shi kuma LARAIMA a MARMA. Saboda can akwai dauloli suma masu zaman kansu yayi kokarin Hadesu karkashin Daula guda daya. kamar DAWA FAGI GATURWA DA MARMA.

Shi kuma SAMBO yaci gaba da jaddada Addinin Musulunci a HADEJIA DA AUYO DA SAURAN DAULOLIN SARAKUNAN HABE A karkashin jagorancin Dan-uwansa Umaru.

Bayan rasuwar sarkin fulani Umaru SAMBO yaci gaba da jaddada Addinin Musulunci har saida suka kawar da SARAKUNAN HABE. Amma ba yaki akayi ba Sai suka Koma Fantai anan sukaci gaba da rayuwa. (wato akwai wata tsangaya a kusa da gidan Labaran fantai nan ne suka zauna) wadansu kuma suka zauna a Dalla (akwai wata duriya a dallah har zuwa Library anan suka zauna).
Sarakunan fulani sun karbi mulkin Kasar Hadejia a karkashinDaular Usmaniyya.

ZAN KAWO MUKU TSARE TSAREN SARAUTA DA KUMA HAKIMAN WAJEN KASAR HADEJIA A LOKACIN SARKIN FULANIN HADEJIA MALAM SAMBO. HADEJIA A YAU!