EMIRE OF HADEJIA ALH.HARUNA ABDULKADIR.

Emir of HADEJIA Alh. Haruna Abdulkadir ruled from 1950, before he was appointed as Chiroma as Distric head of Guri at the age of 12 in 1921, he experienced a poor health for some years, during which the emirate council ischaired by successive Galadimas, the decendent of Jaji on his behalf who takes charge on the administration of HADEJIA town, just like Sarkin Arewa is district head of Birniwa and Sarkin Dawaki administers kirikasamma district.

But while previously, during colonial period, the Tafida administered Kafin Hausa as district head, until more recently when it was given to Chiroma, a son to the Emir. Fallowing Chiroma’s appointment as a chairman of the Kano state local government service commission he was unfortunately obliged to reside at Kano city, leaving Kafin Hausa to be administered by his deputy while he retain the title.

The old emirate council from 1971 – 1975meet more frequently under the chairmanship of the Galadima Yusuf and Adamu, the major responsibilities of that administration rested firmly with Dan’iya,M. abdulkadir Maidugu, himself a grandson a grand of the Emir Abdulkadir and formally Sarkin Auyo and district head of Auyo, he represented HADEJIA inthe Federal House of Assembly. In his return after the abolition of a civilian rule, he was appointed Senior Executive Councillor of the Emirate council in charge of finance, the native administration,works, rural water supplyand community development.

TheTafida alh. Abdulkadir Maigari, another grandson of the emir Abdulkadir was appointed a councillor in charge of Agric and Natural resourses.The Danburan muhammadu Hurdi……………….

.(Culled from “Local Government at Hadejiia 1977” By M. G. Smith)
By Ma'aji I Abubakar.

HAWAN SALLAR GANI (MAULUDI) A HADEJIA 13/01/2014.

HADEJIA A YAU!

Sallar Mauludi ko Gani a Hadejia ya samo asali ne shekara 90 da suka gabata, wato 1910-1925. A lokacin Sarkin Hadejia Abdulkadir aka fara hawan Mauludi ko Gani a Hadejia, kuma ya kirkiro wannan hawa na Gani ne daidai sabuwar shekarar Musulunci, a Inda yake Ganawa da Hakimansa na waje (District heads) domin suyi jawabin Nasarori da Matsalolinda suka samu a kasarsu a shekararda ta gabata.

Saboda bikin yazo daidai da shekarar Mauludin Manzon Allah (s.a.w.) Sarkin Hadejia Abdulkadir sai yakan hau da Yamma tare da Hakimansa kamar yanda abin yake har yanzu. Kuma a ranar da safe akan gudanarda bukukuwa na Nadin sarautar Hakimi idan ta kama. Sarkin Hadejia Abdulkadir yakan yi hawa da hakimansa inda ake zagaya gari kuma a lokacin yakan bi ne ta Unguwanninda suke da Tsangaya domin ya taya Malaman murnar zagayowar ranar haihuwar Manzon Allah (s.a.w.).

Kamar yanda Abin yake har yanzu Sarki zai fito daga fadarsa da yamma, zai bi ta Tudun mabudi ta Kasuwar kuda sannan yabi ta Kasgayama zuwa Kwarin madaki, sai ya fito ta bayi zuwa Magama hudu zuwa Unguwar Dukawa zuwa Hudu, sannan zai wuce ta Tagurza zuwa Majema zuwa bakin kasuwa, sannan sai ya biyo ta Makwallah zuwa Baderi zuwa Kofar Liman. Sannan ya koma fadarsa. Hadejia A yau.

TARIHIN KAFUWAR HADEJIA A TAKAICE..

HADEJIA-TARIHIN KAFUWARTA Ya farune daga wani maharbi mai suna Hade, a yawon farauta da yakeyi ne wata rana yana tafe da karyar sa sai tayi nisan kiwo ko da tazo sai yaga duk jikinta da ruwa, sai yayi mamakin hakan har ma sai yabi sawunta. Koda yaje sai yaga kogi kuma ga tsuntsaye suna shawagi a gurin. Sai ya yanke shawarar zama a wannan gurin, kuma hakan yayi. Anan ya zauna yayi bukkarsa yake harbe harben Namun daji kuma yayi suw, wato kamun kifi. In ya kashe namun daji sai yaje ya sayar da fatun. Harma ya dauko Matarsa wato Jia ya dawo da ita wannan gurin. Kuma mutane sai suke zuwa sayen fatu da nama a wajensa. Duk wanda yazo gurin sai yayi sha'awar zama a gun, haka nan gari ya fara bunkasa wasu maharba, wasu masinta, wasu kuma mafarauta. Sai gari ya kafu kowa yazo wucewa sai ya yada zango a garin. To kasancewar gari sai da shugabanci ne yasa shi Hade ya zama shugaban garin, duk wanda zaije sayen fatu ko nama sai yace na tafi garin Haden jia. Wato ana masa lakabi da sunan matarsa. sakamakon takaita kalma irin ta Bahaushe sai aka dunkule sunan ake cewa Hadejia. Kuma bayan zamanin wannan mutumin Hadejia taci gaba da zama gari kuma tare da shugabanci wato mulkin Habawa. Hadejia A yau! Kuma a lokacin akwai kananan Garuruwa masu cin gashin kansu kamar Rinde, yayari, wunti, Anku da dai sauransu. Wadanda suma suna da nasu sarakunan a wannan Lokacin. Amma yanzu duk unguwanni ne a cikin garin Hadejia. Kuma Hadejia sunyi sarakunan Habe guda talatin da biyu(32) amma sunan mutum uku ake dasu wadanda sukayi mulki kafin zuwan Fulani. 1, BAUDE 2, MUSA 3, ABUBAKAR. Kuma a lokacin Abubakar fulani sukazo kasar Hadejia, kuma shine ya basu masauki a Hadejia Lokacin Hadejia tana karkashin Mulkin Habawa ne, kuma ya nada Umaru a matsayin Sarkin fulanin Hadejia. Wato kafin Jihadin Shehu usman dan fodiyo. Kuma har yanzu fulanin sune suke sarautar Kasar Hadejia. Hadejia A yau..

TARIHIN GIZMAWA (NGZIM) DA AL'ADUNSU.

By Comrade Garba Muhd. Hadejia.

GIZMAWA KO NGZIM. Wani sashe ne na Kanuri (Bare-bari) wadanda sukazo daga Borno. Kanuri dai sun kasu gida uku (3), akwai:
Mangawa
Gizmawa
da Larawa.

Mangawa Akasarinsu anfi samunsu a kasar Birniwa da Kirikasamma.

Gizmawa ana samunsu mafi yawa a kasar Guri. A garuruwa irin su Guri, Arin, Dagana, Joriyo, Adiyani, Zugo, Wacakal, Garmaguwa, Garbagal, Margadu,Tukuikui, Dole, Abir da sauransu.

Larawa kuma sunfi yawa a tsakanin Badar, Jigawa, da Bauchi ta kasar Guri. Ana samunsu a Garuruwa irin su: Takazza, Damegi, Gaduwa, Musari da sauransu.

Banbancin da ke tsakanin Gizmawa da Mangawa da Larawa bash da yawa. Kamar banbancin Hausar kano ne da ta katsina ko Hausar sokoto da ta Hadejia. Amma ko wanne yana fahimtar kowane tsakaninsu, wato banbancin a karin harshe ne, kuma a haka suke gane wannan kabilar Ba gizme ne ko Bamange.

Su kuma Kanurin Kadira sun sha bam ban da Gizmawa Larawa da Mangawa. Domin su suna Barbarci ne irin na Borno. Saboda haka ko tsarin zamantakewarsu da sarautarsu ya sha banban.

A bangaren al'adu da zamantakewa basu da bambanci da juna. (Gizmawa Mangawa da Larawa). Tsarin Addinin Musulunci da cudanya da Hausawa ta sa Al'adu da dama na Gizmawa sunyi watsi dasu. Kamar kidan Bango; Rawar Dimas; Rawar biki da al'adun Aurensu duka yanzu ba sosai ake yinsu ba da yawa Hausa ta kwace su.

Wani zaiyi tambaya me yasa aka samu kashe kashen kanuri har gida uku? Dalili shine, zamantakewa da ta bambanta aka samu watsuwarsu a kasar Hausa.

Rabewar Daular Kanem-Borno da Zuwan Rabeh ne yasa wasu daga cikinsu suka tsinci kansu a Daular Usmaniyya, wadda take cike da Hausa Fulani. Kanurinda suke yankin Masarautar Hadejia Musamman ma kasar Guri, sun gauraya da Badawa da fulani da Auyakawa. Hakan tasa karin sautin muryarsu ya sha bamban da kanurin Borno da Yobe. Sannan Al'adunsu sun jirwaye da na Hausawa.

Sannan tsarin Sarautarsu yasa dole suke Amfani da Bulama Maimakon Mai ko Lawan. Amma kuma har yanzu a garin Kadira zaka Iske Kanuri ne suke rike da sarautar garin tare da Badawa da kuma Hausa-fulani kadan.

Sannan ba'a iya bambance Bagizme ko Bamange ko Balare a fuska, domin daga cikinsu zaka iya samun Abubuwa kamar haka:-
*Zube (zane)
*Sutura
*Karin harshe
*Al'adun Aure
*Sana'a
*Tsarin Auratayya
*Addini
*Zamantakewa
*Sunaye
*Son girma
*Kishin yare
*Gardama
*Bajinta
*Ki fadi.

Zane a fuska ya danganta da tsarin iyayen mutum, wadansu iyayen suna da Sha'awar a yiwa 'ya'yansu zube, wasu ko basu da ra'ayin hakan. Saboda haka a cikinsu ana samun mai zube ana samun marar zube.

Barebari ______ Borno

Bamange______ Kirikasamma
Birniwa.

Bagizme________ Guri, Adiyani, Zugo, Gabargal.da sauransu.

Balare__________ Gaduwa, Musari, Takazza, Margadu.da sauransu.

Hadejia A yau.