HISTORY OF BARIKIN HADEJIA...

HADEJIA A YAU!

BY: S. Ginsau...

Bariki is a Hausa corruption of the English work barrack, The Bariki in Hadejia town is an old Government Reserved Area (G.R.A.) which contains some important colonial structures. It is located in the eastern part of Hadejia town, at the outskirts of the town, about 2km from the Emir's palace. Bariki was built in 1905 mainly to serve as a new base for the British: specifically,as the barracks of the "B" and "C" Company of the imperial army - the Royal West African Frontier Force (RWAFF) - which later invaded and occupied Hadejia in 1906. After the establishment of colonial rule, bariki became the permanent

residence of the divisional officer (D.O) in charge of the Northern Division, His office was also established there. Other British colonial officers such as the divisional medical officer and the works engineer had their residence and offices located there.

The colonial structures at bariki-were initially built with mud blocks, However, after the consolidation

of colonial rule, the mud-buildings were replaced with that of burnt bricks which were manufactured at filin birki, also in Hadejia town, in the early 1930s. After independence in 1960, bariki continued to serve as the residence and office of the (D.O) and other senior government officials. The D.O.'s office also became the first Hadejia Local Government Secretariat, after the 1970 local government reforms.

The colonial structures at bariki-were initially built with mud blocks. However after the consolidation of colonial rule, the mud-buildings were replaced with that of burnt bricks which were manufactured at filin birki, also in Hadejia town, in the early 1930s. After independence in 1960, bariki continued to serve as the residence and office of the (D.O) and other senior government officials. The D.O.'s office also became the first Hadejia Local Government Secretariat, after the 1970 local government reforms. HADEJIA A YAU!

TARIHIN KAFUWAR GARIN MAIRAKUMI.

Hadejia A yau!

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MAIRAKUMI GARIN SAMBO!

Garin Mairakumi yana daya daga cikin garuruwan Tarihi a kasar Hadejia, wannan gari yana karkashin mulkin Karamar hukumar mulki ta Mallammadori a yanzu. Kuma gari ne bubba wanda yake karkashin mulkin Dagachi (Bulama).

• Garin Mairakumi ya kafu ne a zamanin Sarkin fulanin Hadejia Umaru, a lokacin da Sarkin Hadejia Sambo ya karbo Tutar Jaddada Musulunci bai zauna a Garin Hadejia ba saboda yana gurbin shehu don Neman Ilmi. Bayan Sambo yayi niyyar dawowa Kasar Hadejia sai ya nemi alfarma ga Shehu don yana so ya zauna a Wajen Hadejia, domin ya samu damar kiwon Dabbobinsa da kuma bayar da Ilmi ga Almajiransa, sai Shehu yace masa to idan yaje garin Hadejia a Arewa da Hadejia in ya ketare jigawa guda Hudu to anan akwai wani Daji mai ciyawa dabbobi zasu samu abinci a dajin. Sambo yayi Bankwana da Shehu ya taho kasar Hadejia.

Bayan Sambo yazo Hadejia yayi Mubaya'a ga Sarkin fulani Umaru sai ya dawo Arewa da Hadejia tare da Almajiransa, yazo gurin da Shehu ya fada masa, Sambo da Almajiransa suka fara gyara daji sukayi Tsangayarsu kuma suka Tona Rijiya suka zauna. Sannan suka gyara gurin da za su rinka Noman Abinci. A lokacin da sukazo Dajin sun tarar da Maharba masu farautar Namun daji sai suka zauna a wannan daji har ya zama gari. A wannan Dajin kuma akwai wani Rakumin dawa wanda yake fitowa yake yin kiwo tare da Dabbobin Sambo, saboda baya cutar da dabbobin sai Sambo ya sanar da Mafarauta cewa kar kowa ya kashe shi. Amma a lokacin akwa Zakuna da suke Kashewa Sarki Sambo dabbobi dan haka ya sanar da mafarautan cewa idan suka kashe zakunan zai basu Jar Saniya. Hakan kuma akayi gari ya zama alkarya saboda Almajirai suna zuwa neman Ilmi, kuma Maharba suma suka gina bukkokinsu suke farautar namun daji. Dan haka idan mutane zasuje garin sukanyi Inkiya da sunan Rakumi... Sukan ce mun tafi Gari Mai Rakumi, saboda takaita kalma sai ake kiran garin Mairakumi.

Da yake duk gurin da aka samu Jama 'a ta zauna dole a samu shugabanci, sai Sarki Sambo ya Nada daya daga cikin Maharban nan ya zama shine Shugaban garin, kuma har yanzu Danginsa ne suke mulkin garin. Da duk Dagacin garin ana kiransa ne da Sarkin Baka, sai dai daga kan wannan Dagacin ne ake cewa Bulaman Mairakumi.

A wannan garin ne Sarkin Hadejia Sambo ya zauna bayan yayi Sarautar Hadejia ma a lokacin da yayi Murabus garin ya koma ya zauna, kuma a garin Allah ya dauki rayuwarsa. Har yanzu Kabarinsa yana nan a gidan gonarsa a Unguwar Tsangayar Malam Sambo.

Allah yaji kansa da Rahma.HADEJIA A YAU!

TARIHIN RAYUWAR ALH. SHU'AIBU HARUNA.

ALHAJI SHU'AIBU HARUNA HADEJIA.

An haifi Alh. Shu'aibu Haruna a cikin garin Hadejia a shekara ta 1-february 1954, yayi makarantar firamare a Matsaro firamare a shekarar1961-1967, yayi makarantar sakandire ta KEDC dake Kano a shekara ta 1969-1974, sannan yayi N. C. E a ATC/ABU Zaria yayi (Degree) a ABU Zaria a inda ya karanci B. ed a Social Studies a shekara ta 1980-1982, Sannan yayiwa kasa shidima wato (NYSC) a Kwara State a shekarar 1979-1980.

Daganan yayi aikin koyarwa a Auyakayi Auyo LGA, a shekara ta 1974-1975, daganan ya koma Bichi Kano State inda yayi aikin koyarwa a shekara ta 1979-1980, Sannan ya rike mukamin (Principal) a Garo dake Kabo LGA a Kano State, a shekara ta 1982-1986, Alh. Shu'aibu Haruna ya sake rike mukamin (Principal) bayan ya koma Kiru LGA Kano State da aikin koyarwa, a cikin shekarar 1986-1991, Sannan yasake rike matsayin (Principal) a Danbatta LGA Kano State a shekara ta 1991-1992, Sannan ya sake rike da matsayin (Principal) a Kaugama LGA Jigawa State, a shekara ta 1992.

Bayan Alh. Shu'aibu Haruna Hadejia ya gama aikin koyarwarsa lafiya cikin nasara da fatan alkairi da abokan aikinsa suka masa, ya rike matsayin (Director General Ministry of Land & Regional Planing Jigawa State) a shekara ta 1992-1993. Sannan ya sake rike matsayin (Dirctor General Budget & Planing Jigawa State) 1993-1994. 

Alh Shu'aibu Haruna Hadejia, ya rike matsayin (Coucilor Hadejia LG Works & Housing) a shekara ta 1994-1996, Sannan ya Zama  (Member Constitutional Amendement) 1999.

Sannan (Chairman Hadejia World Bank Project) sannan (Asst. Sec. Movement for the creation of Hadejia State). Alh. Shu'aibu Haruna gogegge ne a fagen siyasa ya fara harkar siyasa a 1979. NEPU, PRP, NPN, NCPN, NDP, PDP, ANPP, Yanzu kuma yana APC, Kuma (National Delegate) har zuwa yanzu. ganin irin wannan godewa tasa da hakuri irin nasa yasa mutanen Hadejia

suka Tsayar da shi dan Takarar (National House of Assembly) a 2003, NDP. Mai wakiltar Hadejia Auyo da K/Hausa. Alh. Shu'aibu Haruna babban dan kasuwa ne kuma manomi ne, shine mutum na farko da ya fara kawowa kasar Hadejia cigaban da babu wanda ya kawo kasar Hadejia wato Kamfanin Leda mai suna(NAKOWA PLASTIC

LTD) wanda ya samar aiki ga matasan kasar Hadejia, sanadiyyar daukansu aiki da yayi a Kamfaninsa, wanda yanzu sama da mutum 250 suna aiki a karkashin sa, sannan ya

kawo babban cigaba a Harkokin samar da Wayoyin Hannu wato (Handset).Yana da shagunan da ake siyar da wayoyin hannu da dama a cikin garin Hadejiya, wanda mutane sama da 150, suna aiki a shagonan sa. Sannan (Chairman Nakowa Plastics Ltd) & (Pressident Jigawa Chamber of Commerce Mine & Agriculture.

Alh. Shu'aibu Haruna Hadejiya mutum ne mai hakuri da juriya da sanin yakamata. Mutanan Kasar Hadejiya suna maka fatan alkairi Allah ya daukaka rayuwarka Allah ya taimaki zuri'arka baki dayansu. Allah sauran mutanan kasar Hadejia zasuyi koyi da irin halinka. Allah yasake buda maka kasake kawomana wani cigaban kasar Hadejia wanda mutane zasuna karuwa da ita. Amin.

HADEJIA A YAU!

ZIYARA DA AMFANINTA.

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Ziyara wani Nau'i ne na zumunci wanda mutane suke aiwatar da ita domin sada zumunci ga 'yan'uwa da abokan Arziki. zumunci wata irin halayya ce ta kwarai wacce ke sadar da dangantaka ta nasaba tsakanin ’yan'uwa ko bare. Zumunci ne ke kawo zaman lafiya da kwanciyar hankali da fahimtar juna tsakanin al’umma.

Ta hanyoyin da mutum zai bi ya inganta zumunci shine, kaiwa ziyara ga 'yan'uwansa kamar kaka, uba kokuma kanin mahaifi ko kanin mahaifiya da sauransu. Ta haka ne mutum zai gane irin yadda Alaqarsa take da 'yan uwansa na nesa ko na kusa. Haka kuma kowa yana da iya kimar zumuncin da zai gudanar a tsakaninsa da wani. Kamar yadda Hausawa suka ce zumunta a kafa take, to wannan gaskiya ne,domin
kuwa daya daga cikin manyan ginshikan zumunta shi ne ziyartar juna. Idan ka kula da zumunci shike sa mutum ya niki gari zuwa gidan abokinka ko wani dan'uwanka, ko bare musamman domin ganin yadda yake. Wannan ziyara kawai, ita ke haddasa kauna da mutunci mai dorewa a tsakanin al’umma.

A shekarun baya kamar shekara kamar goma zuwa sama,saboda muhimmancin ranar Juma'a,iyaye sukan je da 'ya'yansu gidajen 'yan'uwansu da Abokan Arziki domin gaisawa wanda hakan yana nuna ana nusar da yara ne da kaiwa ziyara ga 'yan uwansu. Harma yara suke kiran wannan ziyara da yawon Juma'a. Amma saboda shagaltar da zuciya irin ta shaidan tasa wannan kyakkyawan Aiki na ziyara ya fara ja baya ga yara harma da manyan a wannan zamani,domin shi bubba yana tunanin ai in yaje zai bada kudi, sannan yaro yana tunanin kar yaje ba'a bashi kudi ba.