GALADIMAN HADEJIA USMAN.....Daga Suleiman Ginsau.

NAZARI AKAN TARIHI DA RAYUWAR GALADIMAN HADEJIA ALH. USMAN ABDUL'AZIZ. (USMAN II)

(TARE DA SULEIMAN GINSAU)

"SALSALAR HAIHUWA DA KARATUN GALADIMA"

Kamar yadda yake a bayyane an haifi Mai Girma Galadiman Hadejia Alh. Usman Abdul'aziz a cikin garin Hadejia da ke Jihar Jigawa a ranar 23 ga watan Oktoba a shekara ta 1959, wadda yayi dai-dai da 20 ga watan Rabi'ul Sani na shakarar ta 1379. Idan muka dubi rayuwar Galadima a bangaran karatunsa ya halarci Makarantar Hudu Islamiyya dake garin Hadejia a shekarar 1963, ya halarci Makarantar Firamare ta Hadejia Central a cikin shekarar 1965-1971, inda daga nan kuma ya wuce zuwa Kwalejin Geamnati dake Kano wadda a yanzu ta koma Rumfa Kwalej a shekarun 1972-1976, a matakin sakandare daga nan kuma ya wuce Makarantar koyan sana'a dake Kaduna (Kaduna Polytechnic) anan ne ya yi karatunsa na Karamar Diploma ckin shekarun 1976-1979. Yayi Babbar Diploma akan kasuwanci a (Kaduna Polytechnic) cikin shekarun 1979-1981. Yaci gaba da karatunsa a Jami'ar Abubakar Tafawa Balewa Bauchi a Shekarun 1997-1998 ya sami shaidar Babbar Diploma ta gaba da Digiri a kan kasuwanci, daga nan ya wuce kasar waje domin karo Ilmi inda ya shiga Jami'ar St. Clements da ke kasar Australia a shekarun 1998-1999 a inda ya samu shaidar Digiri na biyu a bangaren Kasuwanci, daga nan ya sake komawa Jami'ar Tafawa Balewa dake Bauchi domin cigaba da karatunsa a inda ya sake samun shaidar wani Digirinsa na biyu a kan kasuwanci na komai da ruwanka wato ( General) a shekara ta 2000-2001. Mai Girma Galadima Usman Abdul'aziz ya yiwa kasa hidima a Jihar Binuwai. daga shekara ta 1981zuwa1982 (Taskar Suleiman Ginsau)

"RAYUWARSA TA AIKI"

Bangaran Rayuwarsa ta aiki kuwa abin abin sha'awa da ban mamaki Mai Girma Galadiman Hadejia Alh. Usman Abdu'aziz ya fara aiki ne a ma'aikatar Ciniki da masana'antu ta tsohuwar Jihar Kano a shekara ta 1982, a matsayin jami'i mai kula da bangaren ciniki.

"AIKIN GALADIMA A KAMFANIN TOTAL"

Daga nan ya kama aiki da Kamfanin Mai na Total a matsayin wakili mai kula da harkokin kasuwanci a watan Augusta na shekarar 1983, bayan samun horo da yayi a Hedikwatar Kamfanin da ke birnin Lagos, daga nan an yi masa canjin aiki zuwa Jihar Kano a matsayin jami'i mai kula da harkokin kasuwanci.

Bayan dawowarsa Kano ansake yi masa canjin aiki zuwa Jihar Barno a shekarata 1988 a matsayin wakilin harkokin kasuwanci mai kula da shiyyar Arewa maso Gabas na Kamfanin Mai na Total. Kasancewarsa a wannan shiyya ya bada gagarumar gudunmawa wajen cigaban wannan Kamfani, hakan ne ya sanya aka sake yi masa canjin aiki zuwa sabon ofishin da aka bude na Kamfanin a Jos, hedkwatar Jihar Filato a matsayin Manaja mai kula sha'anin kasuwanci, zamansa a Jos ya gudanar da ayyukan da suka kai Kamfanin ga samun nasara, a inda aka daga darajarsa a wannan shiyya, hakan ta sa aka kara ciyad dashi gaba aka bashi Manajan kula da kasuwanci a shiyyar Arewa maso Gabas, a shekara ta 1996. A lokacin da yake gudanar da ayyukansa a wannan shiyya a Jos bayan ci gaban da na bayyana mai dorewa ya samar ta fuskar habaka kasuwancin Kamfanin. Lallai Galadima ya tabbatar wa Duniya cewa shi tsayayye ne wanda yasan harkokin kasuwanci bisa gaskiya da rikon amana.

Har ila yau kwarewarsa ce ta sa aka sake karama masa mukami zuwa Manajan yanki wanda ya kunshi Jahohi kamar su:-

1. Bauchi

2. Gombe

3. Barno

4. Yobe

5. Adamawa

6. Taraba

7. Filato

8. Nasarawa

9. Binuwai

10. Kogi

shedikwatar tana nan a matsayinta a Jos. 

A shekara ta 2001 lokacin da Kamfanin Mai na Total da na ELF suka hade an sami canje-canje inda aka kirkiro sabon Ofis mai kula da Arewa mai nisa dake da shedikwata a Kano, tare da nada Galadima a matsayin Manajan shiyya mai kula da Jihohin da suka yi iyaka da kasashen Republic of Benin, Niger, Chad da Cameroon kamar haka:-

1. Kebbi

2. Sakkwato

3. Zamfara

4. Katsina

5. Kano

6. Jigawa

7. Yobe

8. Barno

9. Adamawa

A shekarar 2006 an kuma yi masa canjin aiki zuwa birnin Benin a matsayin Manaja mai kula da shiyyar yamma ta tsskiya. Kamfanin Total ya kirkiro Ofishin kasuwancin Najeriya a Abuja wanda aka bawa Galadima Manajan wannan Ofis mai kula da shi a shekara ta 2008. (Taskar Suleiman Ginsau)

"AIKIN GALADIMA A KAMFANIN MAI NA NNPC"

Dangane da irin gagarumar gudun mawa da jajircewar sane tasa, daga bisani aka yi masa canjin aiki zuwa Kamfanin NNPC a shekara ta 2012 lokacin da Kamfanin na NNPC ya nemi Kamfanin Total da ya basu shi don ya taimaka wajen canja akalar tafiyadda kamfanin NNPC Retail yadda zai yi daidai da sauran manyan kamfanonin mai na kasuwanci irin su TOTAL.

A yayin zamansa a Kamfanin NNPC na kasa ya samar da ci gaba ta fuskar samar da kudaden shiga masu tarin yawa, ya samu nasarar bude kananan gidajen Mai shiryawa tare tabbatar da tsaftace kasafin kudaden Kamfanin, Galadima ya samar da ci gaban Kamfanin NNPC Retail tare da inganta harkokin kasuwanci a matsayin Janar Manaja mai kula da saye da kasuwanci a karkashin NNPC Retail Ltd, a Abuja cikin watan Maris na 2012.

Haka kuma Kamfanin NNPC ya sake ba shi mukami Janar Manaja mai kula da tsare-tsare da dabarun aiki cikin watan Maris na 2013 a dai karkashin NNPC Retail Ltd.

"A JIYE AIKIN GALADIMA"

Alhamdulillah mai Girma Galadima ya yi aikinsa cikin koshin lafiya tare rikon amana da gaskiya wanda hakan ya bashi damar ajiye aikinsa cikin walwala da jindadin, Galadima ya ajiye aiki don kashin kansa a shekara ta 2014, inda ya kafa Kamfaninsa mai suna ENCEE BUSINESS SERVICES, wanda yake gudanar da shawarwari da horo kan yadda za'a bunkasa harkokin kasuwanci Mai da Iskar Gas...

Galadima yana da matan Aure guda biyu da 'ya'ya Goma... Ina mai addu'a agareshi Allah ya tayashi riko, Allah ya daukaka wannan Masarauta ta Hadejia.

Tsarawa
ISMAILA A SABO

Mai Nazari

SULEIMAN GINSAU

Association Of Nigerian Authors (ANA)

TSARIN ZAMAN JAMA'A DA TATTALIN ARZIKI A KASAR HADEJIYA KAFIN ZUWAN TURAWAN MULKIN MALLAKA. (Kashi na 1). Daga Suleiman Ginsau...

Kasar Hadejiya tana da kabilu daban daban, amma duk da haka wannan masarauta a cure take a waje daya. Addinin Musulunci shi ne ya dada hada su da kuma harshen Hausa wadda suke magana da shi a matsayin harshen kasa. Babu wata tababa cewa Addinin Musulunci shine Addinin da mafi yawan jama'a suke bi a wannan masarautar ta Hadejiya. Ka'idoji da dokoki da hukunce-hukuncen Musulunci su ne suke tafiyar da rayuwa da ayyukan mutanen wannan kasa. Addinin Musulunci ya hada kan jama'a kuma ya samar da hanya madaidaiciya ta zaman al-umma. Ta hakane Musulmi masu rinjaye da wadanda ba Musulmi ba marasa rinjaye mazauna kasar Hadejiya kafin mulkin mallaka suna ganin sarkin Hadejiya nada mutukar kima kuma shugaba ne babba duk da yake suna da hakimai da dagatai wadda suke jagorancinsu, Mutanen Hadejiya sukan hadu a kowace shekara su gudanar da bukukuwan Sallah karama da Sallah babba a Hadejiya.

Ta haka al'ummar Hadejiya take cudanya da juna cikin walwala, farin cikin, nishadi, jindadi da annashuwa da sakin fuska. Kuma bisa dukkan alamu, kabilun da suke zaune a Hadejiya sun shiga juna, za'a taras bisa asali, Bahaushe, Bababbare ne, ko Bamange, ko babade, ko kuma bafulatani. Haka dai kabilun kasar Hadejiya suka sarki juna.

Jama'ar da ba Musulmi ba suna karkashin kariya ta wannan masarauta, amma su kuma suna bayar da jizya. Al'adun Hausawa/Fulani Hadejiya suna da babban tasiri na mutanen Gabas wato al'adun Barebari. Akwai misali da yawa da za a iya bayarwa a kan haka, kauki misalin sunayen wasu mukaman sarautu kamar Zangoma da Bulama da Kacallah da Maina (dan Sarki) duka daga wajen Barebari a ka samo su.

Hatta ma bikin Sallar maulidi ana gudanar da shi ne dai-dai yadda Barebari suke yi. Ashe ke nan al'adun Barebari sun yi tasiri. (Sulaiman Ginsau )
Kari a kan wadanan kyawawan huldodi na mutanen Hadejiya a tsakanin junansu, tsarin da masarautar ta bi wajen tafiyar da al'amuranta na mulki ya dada kara wannan dankon zuminci. Tun daga farkon kafuwar daular, Sarkin Hadejiya Malam Sambo ya dora kowace kabila daga cikin kabilun kasar a kan wani mukami na sarauta. Wannan tsari da aka ci gaba da aiwatar da shi, ya sanya jama'ar kasar sun zauna a dunkule tamkar tsintsiya domin kowace kabila ta san tana da wakilci a majalissar wannan masarauta.


Ta fuskar tattalin arzikin kasa kuwa, Hadejiya tana da yalwataccen arziki tare da sana'o'i da masana'antu iri-iri, duk da yake harkokin noma sunfi daukar kaso mai yawa. Magidanci shi ne tushen arziki a tsarin zaman jama'a tare da iyalansa a matysayin masu taimakawa. Talakawa sun tsayu sosai wajen yin noma na lokacin damina da noman fadamu a lokacin rani, sannan kuma kamun kifi da kiwo sun zama ruwan dare a tsakanin mazauna kasar Hadejiya. Amfanin gonar da aka fi nomawa sun hada da:-
1. Gero
2. Dawa
3. Shinkafa
4. Wake
5. Masara
6. Gyada
7. Auduga
8. Alkama
9. Ridi da Kankana
10. Rake da sauran kayan lambu kamarsu Timatir da Tatttasai da Taruhu da Rake da sauran kayan lanbu ana noma su ne ta hanyar noman fadama a lokacin rani. Kasar Hadejiya, kamar sauran kasashen wannan nahiya, tana da kyakkyawar kasar noma Gero da Kiwon Dabbobi. Har wa yau kuma wannan yanayin wuri ne mai albarka ya ba da damar aiwatar da wasu sana'o'I kamar su Rini da Saka da Kira da Ginin Tukwane da Jima da Dukanci da Gini da sauransu.


A bangaren saka kuwa kauyen Bangelu wanda yake tsakanin Auyo da Hadejiya ya shahara sosai wajen saka da dinka Rigar Bullamai tare da sauran Rigunan Saki Fari masu inganci. Haka kuma kauyen Hadejia ya yayi suna a sana'ar Rini. Mutanen Hadejiya da suke zaune a daura da kogin Hadejiya sunyi fice a sana'ar Su ta kamun kifi. Haka kuma dajin Hadejiya cike yake da kudan zuma inda ake samun zuma mai tarin yawa. Diban zuma ya zama wata sana'a mai riba ga jama'ar kasar Hadejiya musamman yadda take tallafawa wajen warware matsalolin rayuwar yau da kullum.

Bugu da kari mutanen Hadejiya kamar sauran wurare, sukan sayar da amfanin gona wanda ya yi rara, ta haka suka shiga hada-hadar kasuwancin amfanin gona daga cikin hanyoyin da suka kara habaka Tattalin Arzikin Kasar Hadejiya kafin zuwan turawan mulkin mallaka. Ta wannan hanya masarautar Hadejiya ta zama wata cibiya kuma muhimmiyar mahada ta cinikin kayan amfanin yau da kullum a gabacin kasar Hausa a karni na sha tara (K19). Masarautar ta yi fice wajen fitar da kayayyakin abinci kamar Alkama da Kifi zuwa Kano da wasu wurare, ita kuma sai ta sayo Goro da makamancin abubuwan da masarautar take da bukata. Kamar yadda aka fada a baya, mutanen Hadejiya na kasuwancin Rigunan Saki ko Rigunan Fari da Zuma da Kiraga wato (Fatu) da Shanu, su kuma su sayo Gishiri da Dawakai da Kanwa. Ana kuma jin cewa Hadejiya ta zama wata hanya ta fatauci na fataken da suke ratso Sahara zuwa Kano ta yamma da kuma Barebari da Larabawan Fezzan da Azbinawa da Buzaye daga gabas da kuma yamma. Wadannan fataken sukan hadu a kasuwar Hadejiya su gudanar da harkokin cinikayyarsu na kayayyaki kamar Rigunan kano da kanwa da Shanu da Bayi da kayan Yaji (Sulaiman Ginsau).

A wannan lokacin da ake Magana, a Hadejiya akwai manyan kasuwanni guda biyu (2) daya kasuwar an yi ta a wajen ganuwa, an kakkafa rumfunan da kuma masaukai na baki wadanda aka yi don samar da wuraran zama da jin dadin fatake da sauran yan kasuwa. A cikin ganuwa ta birnin Hadejiya akwai wata kasuwa wadda take kula da bukatun mazauna birnin Hadejiya da makwabtanta. Wannan ya nuna cewa bayan kasancewar Hadejiya cibiyar mulkin da ayyukan jin dadi jama'a, haka kuma tana matsayin ingantacciyar cibiya ta kasuwanci. Wannan kasuwa tana karkashin kulawar Zangoma wato Sarkin kasuwa. Zangoma shi ne yake karbar dukkan haraji na wannan kasuwa tare da masu taimka masa.
A dunkule, wannan yayi bayanin Hadejiya a matsayin masarauta ta mulkin jihadi da kuma fito da tsarin zaman jama'arta da tattalin arzikinta kafin mulkin mallaka na turawan ingilashi a kan daular Usmaniyya ta Sakkwato.

An kuma nuna cewa a fanning Siya sa, Hadejiya gari ne na 'yan Boko da 'yan siya sa masu yawan gaske kuma Hadejiya garine na kasuwanci wadda hakan ya sa mutane suna zuwa siyan kayayyaki daga gurare daban-daban, sannan masarautace mai karfi a tsakanin masarautun da suke gabacin kasar Hausa, musamman yadda take tsoma baki a harkokin cikin gida na makwabtan ta.

Haka kuma nayi wai-waye ta fuskar tsaro ya bayyana cewa Hadejiya kasace jaruma kuma karshen karni na sha tara (K19) sai ta zama kasa mai kyakkawar huldar dangantaka da zama na lumana da abokan taka da sauran masarautu. (Sulaiman Ginsau)

Muhadu a kashi na biyu 2

SARKIN HAƊEJIA ABUBAKAR MAJE HARUNA (1984-2002).

Bayan rasuwar Sarkin Haɗejiya Alhaji Haruna sai aka naɗa Ɗansa Alhaji Abubakar Maje Haruna a matsayin Sarkin Haɗejiya na goma sha biyar (15), A jerin sarakunan Fulani, an naɗashi ranar Juma'a 31st/august/1984. Sai akayi Sarki mai farin jini da hakuri da son mutane, a wajen kyauta kuwa ya kasance mai Alheri tun yana ƙaraminsa. Sarkin Haɗejiya Abubakar kafin zamansa sarki yayi Ayyuka da dama, sannan ya kasance Ɗan kasuwa.

A zamaninsa an samu sauye sauye da dama a ƙasar Haɗejiya, musamman Ɓangaren Ilmin Addini dana zamani Kasuwanci da siyasa. Sarkin Haɗejiya Abubakar Maje ya halarci makarantu da dama inda ya fara halartar makarantar Elementary dake Unguwar Dallah a shekarar 1945, sannan ya tafi makarantar Middle School dake Unguwar fantai a shekarar 1949 zuwa 1952. Haɗejia A yau.

Sarkin Haɗejiya Abubakar ya tafi makarantar T.T.C. Maru dake a Lardin Sokoto a wancan lokacin, ya fara a cikin shekarar 1953 zuwa 1956. Sarkin Haɗejia Abubakar ya koma makarantar horar da ma’aikata dake Potiskum ta jihar Borno, wadda yanzu take a jihar Yobe. Kuma ya fara aikin gwamnati a matsayin Malamin Hakimi a Gundumar Bulangu, sannan ya riƙe muƙamin Magatakarda a majalissar Sarki. Saboda iya mu’amala da son jama’a sai yazama duk inda ka ganshi bazaka ganshi shi kaɗai ba sai da jama’a, hakan ya bashi nasarar gogewa wajen tafiyar da shugabancin jama’a. Haɗejia A yau.

A zamaninsa an samu ci gaba da yawa a ƙasar Haɗejia ta kowane fanni na rayuwa, musamman zaman lafiya da Kwanciyar hankali, sannan an samu bunƙasar garin Haɗejia wajen gine ginen zamani da gina sabin Unguwanni. A zamaninsa aka rushe ƙofar Garin Yamma da ta Arewa aka Gina sabi domin dacewa da zamani sannan aka sake gina Sabi guda uku, an gina ɗaya a Kusa da Kadime ɗaya kuma an ginata a hanyar Gumel da kuma hanyar Nguru. A zamaninsa an gina sha tale-tale (Round about) guda biyu ɗaya a yamma da kofar garin yamma, ɗaya kuma a Titin Tashar mota tsohuwa, sannan anyi sababbin hanyoyin mota a ciki da wajen Haɗejia. A zamaninsa....... Hadejia A yau! A duba littafin Fulani da mulkinsu na Ismaila A Sabo.

posted from Bloggeroid

HADEJIA TOWN WALL AND GATES...

HADEJIA A YAU!BY: SULEIMAN GINSAU


HADEJIA TOWN WALLS AND GATES
"Hadejia was a large town with 5 town gates and excellent walls about 30ft (9. 14m) high, and 30ft(9. 14m) thick " ... (Captain Philips 1909) Hadejia Town walls had a long history dating back to the pre-jihad period. The walls were built to provide security to the people, and to serve as fortification against external invasion. Though mostly in ruins now, with a great proportion having completely disappeared, the walls were
intact up to the time of the colonial invasion in 1906.The construction of the walls was done by direct labour using local building materials. Over the years, the walls have been taken subjected to
several phases of development. 

Expansions and reinforcements were made to accommodate a growing population or to enhance security against attack by powerful enemies. The walls were invariably complimented by gates whose history could be linked to that of the walls. The gates provided the only entry points into the town. They
were made extremely strong, thus making it very difficult for an enemy force to break into the town through them. The gates were manned by
gate-keepers or porters (sarakunan kofa)
appointed by the Emir. These keepers used to close the gates everyday from dusk to dawn, thus controlling the movement of people in and out of the town during these periods. Visitors or
strangers were not allowed in unless with the express permission of the Emir. It was reported that one Emir ordered the gates to be left open permanently, confident that no enemy force would dare attack the town.

The first town wall in Hadejia was believed to have been built during the pre-jihad period. Though the exact date of its construction cannot be determined due to lack of proper records, its
perimeter is marked by certain well-known local pits: Mai kilabo in the west, Atafi in the south, and Dallah in the East.

 It was said to be one mile in circumference, and had four gates. The second wall was built by Sarki Sambo in the early years of the Jihad. It was wider than the previous wall,
with its perimeter approximately put at 2 miles 170 yards. It had 5 gates. The present wall, which was the third, was also built during Sambo's reign. It was built at a time when Hadejia was at
the centre of a bitter rivalry between Sokoto caliphate and Borno Empire. As such it was much stronger and wider than the previous walls. An extension to this wall was later made on the
Eastern side during the reign of Sarki Haruna (1865 -1885), encompassing a large space to harbor fugitives from surrounding villages in times of war. The Habe settlement of Fantai, which hitherto was outside the wall, also became sheltered in the new extension. This brought the wall to its present size of 4 miles 135 yards, with 5 gates, namely:
Kofar Gabas (also known as Kofar Gwani),  Kofar Arewa, KofarYamma
Kofar Kyalesu (also Known as Kofar Kogi), Kofar Mandara (also known as Kofar Talata). Apart from the Kofar Mandara gate, which was destroyed by the British in their attempt to gain

entry into Hadejia town in 1906, the other gates are still standing in their original positions. They have, however, undergone several modifications
over the years, the latest being in1985 which saw the total re-construction of Kofar Arewa and Kofar Yamma. The Hadejia town gates now stand as
historical monuments rather than as security outposts.
BY: SULEIMAN GINSAU