KASAR HADEJIA DA KABILUN CIKINTA

HADEJIA A YAU! Kasar Hadejia tana da kabilu da dama wadanda kuma suke da yarensu daban-daban: kamar...
1, HAUSAWA
2, ABORAWA (FULANI)
3, MANGAWA
4, GIZMAWA
5, BADAWA
6, KOYAMAWA.

1, HAUSAWA:- Kabilar Hausawa sune kabila mafiya yawa a kasar Hadejia Domin su babu wadda zaice ga wani lokaci da suka shigo Kasar Hadejia, kuma tafi karfi a kasar sakamakon dadewar Garuruwansu. kamar Garun Gabas (Biram), Auyo, da Matsa. kuma ko zuwan Bayajidda Garun Gabas yazo ne ya samu Mutanen Garin suna yin yaren Hausa.

2, ABORAWA (Fulani):- Kabilar fulani sun shigo kasar Hadejia tun a Farkon karni na goma sha biyar (15) kuma sun shigo ne daga yankin Massina wasu kuma daga Katsina, kuma sun Taho ne daga Gabar Kogin SENEGAMBIA wato SENEGAL. Sun fara zama ne a Rinde wasu kuma sun Zauna a Jarmari wasu a Marke wasu a Adiyani da Margadu. Kuma ayarinsu ya kasu biyu Inda wasu suka wuce kasar Kano Karkashin Jagorancin Lamido Usman Kalinwama. A Karni na goma sha Tara (19) Wasu fulanin sun sake shigo Kasar Hadejia daga yankin Machina Karkashin Jagorancin Ardo Abdure Dan Jamdoyi. Kuma ance Kafin suzo Hadejia saida suka zauna a Kankiya ta Jihar Katsina. kuma wadannan fulani suke Sarautar Hadejia har zuwa Yau.

3, MANGAWA:- Kabilar Mangawa ko Barebari wadanda mafi yawancinsu suna zaune a Gabas da Hadejia da kuma Arewacin kasar Sun zo ne A karni na goma sha bakwai (17) sun taho ne daga yankin Borno kuma mafiya yawansu sun zo kasar Hadejia ne Tonon Azurfa da Tagullah. Inda kuma daga baya wasu sun shigo kasar Hadejia A lokacinda RaBe yaci Kukawa da Yaki sai suka kaura suka dawo kasar Hadejia, Kamar garuruwan Birniwa, Baramusa, Kacallari, da Sauransu.

4, GIZMAWA:- Gizmawa suma kamar Mangawa sun shigo ne a Karni na goma sha bakwai (17) kuma suma suna zaune ne a yankin Guri, Marma, Lafiya da sauransu kuma suma yarensu kusan kamar barbarci ne saidai wasu kalmomin da yake canzawa.

5, BADAWA:- Kabilar Badawa basu da yawa a kasar Hadejia, kuma suna zaune ne a Garuruwan Iyakar Hadejia da Bedde, Kamar Gayin, Adiyani, Margadu,da Kadira. wasu sun zauna anan ne tun kafin yakin Gogaram. wasu kuma sunce dama anan suke tuntuni. ganin cewa suna iyaka ne da Kasar Bedde.

6; KOYAMAWA:- Kabilar koyamawa suma basu da yawa kuma Dangin Barebari ne, sai dai zanensu ya bambanta. kuma yarensu ma ba iri daya bane. Kuma suna cewa sun taho ne daga Gabas da Sudan. sannan suna zaune ne a Kasar Kafin Hausa, Bulangu, Yayari, koyamari da sauran garuruwan kasar Kafin hausa.

7; TIJJANAI:- Kabilar Tijjanai fulani ne dake zaune a Yelleman kuma Malamai ne masu bin Darikar Tijjaniyya. shi yasa ake ce musu Tijjanai. Sun shigo kasar Hadejia a shekarar 1903, Daga Malo a yankin Tukolar Senegal. sun taho ne bayan Turawan France sun yiwa Yankinsu Mulkin Mallaka. Sun taho karkashin jagorancin Shugabansu Muhammadu El-Bashir, kuma sun fara zama ne a Lokoja. Magajinsa kuma Ahmadu Madaniyyo sai ya sake tasowa daga Lokoja yazo Kasar Hadejia aka basu Wuri suka zauna. wato Yelleman Tijjanai. Alhamdu lillahi. Hadejia A Yau.

TARIHIN ALH. DANJANI HADEJIA

HADEJIA A YAU! Tun Lokacinda nace zan rubuta tarihin Alh. Danjani Hadejia na samu kiraye kiraye a waya akan cewa ana sauraro na. To matsalar itace muna nan muna tattara Bayanai domin kar muyi garaje bamu kammala ba mu saki. Mai Karatu zaiga na rubuta Tarihin Alh. Danjani Hadejia, Wannan satin in Allah ya yarda zamu Maida Hankali wajen Tarihin Alh. Danjani Hadejia. Da irin gwagwarmaya da yayi. Alh. Danjani yana daya daga cikin Mutanen da suka Daga darajar masarautar Hadejia idan mukayi la'akari da irin gudunmawar da ya bayar wajen ganin Talaka yayi kyakkyawar rayuwa babu Tsangwama daga masu sarauta. Abinda yasa bazamu Rubuta duk tarihin ba sai mun samu Hotonsa wanda yayi da farar riga da bakin takalmi da kuma Jar hula. Hadejia a yau.

TARIHIN KAFUWAR HADEJIA KASHI NA (1)

TARIHIN KAFUWAR Hadejia Ya farune daga wani maharbi mai suna Hade, shi wannan maharbi ya taho ne daga yankin Machina ya yiwo yamma har yazo wannan wuri da yanzu ya zama Hadejia. Lokacin da yazo sai ya iske Daji mai bishiyoyi ga kuma Namun Daji da Tsuntsaye ta ko ina, sai ya zauna yaci gaba da farautarsa har saida wata rana yana tafe da karyar sa sai tayi nisan kiwo ko da tazo sai yaga duk jikinta da ruwa, sai yayi mamakin hakan har ma sai yabi sawunta. Koda yaje sai yaga kogi kuma ga tsuntsaye suna shawagi a wurin. Sai ya yanke shawarar zama a wannan wurin, kuma hakan yayi. Anan ya zauna yayi bukkarsa yake harbe harben Namun daji kuma yayi SU,wato kamun kifi. 

In ya kashe namun daji sai yaje ya sayar da fatun. Harma ya dauko matarsa wato Jia ya dawo da ita wannan wurin. Kuma mutane sai suke zuwa sayen fatu da nama a wurinsa. Duk wanda yazo wurin sai yayi sha'awar zama a wurin, haka nan gari ya fara bunkasa wasu maharba, wasu masinta, wasu kuma mafarauta. Sai gari ya kafu kowa yazo wucewa sai ya yada zango a garin. Kuma makwafta masu zuwa sayen Namun Daji sai suke kiran garin da suna Garin Haden-jia, wato suna masa lakabi da sunan matarsa. 

To kasancewar gari sai da shugabanci ne yasa shi Hade ya zama shugaban garin, duk wanda zaije sayen fatu ko nama sai yace na tafi garin Haden jia.

Wato ana masa lakabi da sunan matarsa. To sakamakon takaita kalma irin ta Bahaushe sai aka dunkule sunan ake cewa Hadejia.

Kuma bayan zamanin wannan mutumin

Hadejia taci gaba da zama gari kuma tare da shugabanci wato mulkin Sarakunan Habawa. Kuma a lokacin akwai kananan Garuruwa masu wadda suke kusa da Hadejia kamar Rubban Dakata, Auyo, Hadagwaigwai da dai sauransu. Wadanda suma suna da nasu sarakunan a wannan Lokacin. Kuma Hadejia sunyi Sarakunan Habe guda talatin da biyu(32),amma sunan mutum uku ake dasu wadanda sukayi mulki kafin zuwan Fulani. 

1, BAUDE 

2,MUSA 

3, ABUBAKAR. 

A zamanin Mulkin Sarkin Hadejia na Habe Abubakar fulani sukazo kasar Hadejia, kuma shine ya basu masauki a Hadejia Lokacin Hadejia tana karkashin Daular Borno, domin tana karbar Umarni ne daga Galadiman Borno. Sarkin Hadejia na Habe shi ya nada Umaru a matsayin Sarkin fulanin Hadejia. Wato kafin Jihadin Shehu usman Danfodiyo. Kuma har yanzu fulanin sune suke sarautar Kasar Hadejia.

A GABA ZAN KAWO MUKU TARIHIN

SARAKUNAN FULANI DA DALILIN KARBAR TUTA DA YADDA SUKA TUNKUDE SARAKUNAN HABE DAGA SARAUTA.

THE ORIGIN OF FULANI (Asalin Fulani)

Who Are the Fulani People? Origins The history of the Fulani seems to begin with the Berber people of North Africa around the 8th or 11th century AD. As the Berbers migrated down from North Africa and mixed with the peoples in the Senegal region of West Africa the Fulani people came into existence. Over a thousand year period from AD 900 - 1900, they spread out over most of West Africa and even into some areas of Central Africa. Some groups of Fulani have been found as far as the western borders of Ethiopia. As they migrated eastward they came into contact with different African tribes. As they encountered these other peoples, they conquered the less powerful tribes. Along the way many Fulani completely or partially abandoned their traditional nomadic life in favor of a sedentary existence in towns or on farms among the conquered peoples.

The nomadic Fulani continued eastward in search of the best grazing land for their cattle. Their lives revolved around and were dedicated to their herds. The more cattle a man owned, the more respect he was given.

Today, some estimate as many as 18 million Fulani people stretch across the countries of West Africa. They remain to be the largest group of nomadic people in the world. What Do the Fulani Believe? Religion and Beliefs:

The Fulani were one of the first African tribes to convert to Islam and are today more than 99% Muslim. The devout Muslim Fulani have seen themselves as the propagators and preservers of the Islamic faith in West Africa from as early as the fourteenth century. Historically it was a Fulani chief named Usuman dan Fodio, along with nomadic Fulani herdsmen who were instrumental in facilitating the spread of Islam across West Africa through evangelism and conquest. At times they would wage "holy wars" or jihad in order to extend and purify Islam. As the Fulani migrated eastward they spread their Islamic beliefs. As they became more powerful and attained more wealth they began to be more aggressive with their religion. 

Their adoption of Islam increased their feeling of cultural and religious superiority to surrounding peoples, and that adoption became a major ethnic boundary marker. Some settled in towns and quickly became noted as outstanding Islamic clerics, joining the highest ranking Berbers and Arabs.