"" /> HADEJIA A YAU!: Full

Ismaila A sabo Hadejia

Ismaila A sabo Hadejia
(1)Wannan dai shine Hotona, wadda Idonku yake kallona. (2) Bayan na tafi gun Sarkina, zaku tuna ni watan wata rana. (3) In wani yayi kiran sunana, sai ku cane Allah yaji kaina. (4) Koda zakuyi jimamina, sai ku yimin addu'ah bayana. Marigayi Aliyu Akilu.
Showing posts with label Full. Show all posts
Showing posts with label Full. Show all posts

Tuesday, October 6, 2020

FLOOD DISASTER IN HADEJIA, BY DR. MUHAMMAD B. UMAR.

HADEJIA A YAU!

LOST IN DEVELOPMENT’S SHADOW: THE DOWNSTREAM CONSEQUENCES OF TAMING THE HADEJIA RIVER, JIGAWA STATE, NIGERIA 


INTRODUCTION 

In the past century, large dams became a prominent instrument for economic development. Worldwide, the number of large dams stood at 5000 in 1950; three quarters of these were in North America, Europe, and other industrialised countries. By 2000, the number of large dams had climbed to over 45,000 and these were spread among more than 140 countries. On average, two large dams were built per day for half a century. Currently, the number of large dams exceeds 50,000. These dams provide water storage that has enabled large cities like Phoenix, Arizona in the United States, to grow in desert regions. They supply hydropower that has electrified many rapidly expanding industrial and urban economies, from Seattle to Shanghai. Also, large dams are important in agriculture. About half of the world’s large dams were built primarily for irrigation, many of them in Asia as the Green Revolution spread. Today, large dams are estimated to contribute directly to 12-16% of global food production. Definitely, large dams have played an important role in economic development. 

However, large dams have also brought serious environmental and social consequences. Whereas the benefits have generally been delivered to urban centres or industrial-scale agricultural developments, riparian river-dependent populations located downstream of dams have commonly experienced a difficult disturbance of their livelihoods, loss of food security and other impacts to their physical, cultural and spiritual well-being. River flows altered by large dams often disrupt or destroy downstream habitats and life cycle cues for fish and other river species, as well as fishing, cropping and grazing systems that rely on flood-plain socio-ecosystems. While riparian river-dependent communities may benefit from some degree of flood protection and enhanced irrigation opportunities provided by dams, adverse impacts are far more common and usually outweigh the benefits to downstream people, resulting in reduction of their incomes and livelihoods. 

Although, the nature, duration and severity of these impacts vary from one dammed river to another, in some of the cases documented, the wave of social, physical, cultural, spiritual disruption and human health impacts following dam construction largely passed within a decade. In other cases, dam-induced impacts have persisted through multiple generations. In some cases, impacts may be mitigated by alternative sources of food or employment; in other cases, they may not. And in some cases, the environmental effects of dams are detectable for only a short distance downstream, while in others those effects remain significant through hundreds of river kilometres. Nevertheless, what the majority of cases have in common is the failure to account for these impacts and their consequences on downstream populations

These cases prompted me to overtly write on: the perpetual occurrence of flood in the Hadejia Valley; the human and material costs of the damages; little or absence of relief, control, mitigation and management of this man-made disaster and finally nobody seems to know why it periodically happens and the failure to account for these impacts and their consequences on downstream communities. Therefore, I would like to open a forum through this write-up on the downstream human and material consequences of flood in Hadejia, its environment and beyond with a cautionary quote from a report. Thus;


“Any scheme of flood releases from present and projected reservoirs can only be undertaken with a much improved monitoring network of instruments, greatly enhanced levels of training amongst responsible staff, and a very close and effective liaison between the river managers and those who actually use the rivers and their waters.  It is essential that the timing of the releases is correct. Too much water, too early in the season and the planted seed will be drowned.  Too little water, too late and the small rice plants will wither and die before the onset of the flood.  A big reservoir release, when flood conditions already exist from heavy rainfall and large discharges in tributaries, could cause serious damage to bridges and the inundation of towns and villages.  Similarly, it will be essential that the releases in the Hadejia River are carefully coordinated with those in the Jama’are River so as to derive maximum benefit in the wetlands and downstream of Gashua.  Such coordination will require substantial studies of the hydrology of the rivers using daily data, greatly enhanced understanding of the mechanisms of flooding and groundwater recharge, and probably the development of a real time forecasting and control model for the river basin.  So, whilst such a scheme of flood releases may be shown to be technically feasible and economically desirable, it is essential that perhaps a decade of planning and organization be undertaken before any such scheme is implemented.” IUCN Report (1993).

In Nigeria, flood disaster has been perilous to communities and institutions. It has shattered both the built-environment and undeveloped plan. It has claimed many lives, and millions of properties got lost due to its occurrences. One prominent feature about it is that flooding does not discriminate but, marginalizes whosoever refuses to prepare for its occurrence. Flood affects more people on an annual basis than any other form of natural disaster, a variety of climatic and non-climatic processes influence flood processes, resulting in different types of floods. This shows that flooding in Nigeria could be as a result of natural or human cause, categorized as follows: Natural causes;

a. Heavy rainfall, 

b. Oceans storms and tidal waves usually along the coast, 

c. Lack of Lakes, and

d. Silting Human causes. 

While other human causes of flooding in Nigeria may be due to one of the following factors; 

a. Burst water from main pipes, 

b. Dam failures,  

c. Population pressure (especially in the city of Lagos), 

d. Deforestation (such as North part of Nigeria),

e. Trespassing on water storm drains (key cause in Southern Nigeria),

f. Unplanned urbanization (in many cities it’s the key cause of urban flooding), 

g. Poor Sewerage Management,  

h. Neglecting warnings from hydrological system data (major cause of 2012 flooding in Nigeria), and 

i. Lack of flood control measures (especially by government).

Unfortunately, in Northern Nigeria, the construction of dams and other water projects upstream have already affected irreversibly the hydrology of the Hadejia-Jama'are floodplain such as the recent flood release which brings us to delve into the conception of irrigation in the valley area.

     

THE CONCEPT OF IRRGATION

In Nigeria, the records indicate that the conception of large irrigation projects in the Hadejia area came as a result of a study conducted in the mid-1960s by the United States Bureau of Reclamation which was financed by the United States Agency for International Development (USAID). One of the analyses included the possibility of construction of several dams on rivers that drain the upper reaches of the Chad Basin through the Hadejia and the Yobe Rivers into Lake Chad. Moreover, the structural property of the Hadejia Valley Irrigation Authority (HVIA) which lies in the North-Eastern Kano State (now in Jigawa State) is a natural advantage for large irrigation project. The valley is about 5 miles wide and 20 miles long and lies between the Hadejia and Kafin Hausa River loop.  


However, the Hadejia River is the valley‘s northern boundary while the Kafin Hausa River borders the southern part. The valley area covered slightly more than 28,340ha (70,000 acres). Land formations within the project area, such as land dunes, lake bodies, and swampy areas as well as villages reduced the farming area to approximately 24,300ha (60,000 acres). During the Third National Development Plan (1975-80), the need for rapid production of food and industrial raw materials became obvious in the face of rapidly growing population and the experiences of devastating droughts. It was in this context that ―River Basins" concept came to be adopted.     


Accordingly, the Hadejia Valley Irrigation Authority (HVIA) was taken over by the Hadejia- Jama‘are River Basin Development Authority (HJRBDA) from the Ministry of Agriculture and Natural Resources (MANR), Kano State in 1976. The location of Hadejia Valley Irrigation Authority continued to be maintained as done by the MANR but, the original plan of small schemes in the projects at Agubu, Arawa, Ganuwar Kuka, Mai Alkama, Sunamu, Tashena and Yamidi operated by the ministry was renamed Hadejia Valley Irrigation Project (HVIP) and consolidated into two Phases (I and II). Operationally, Hadejia-Jama‘are River Basin Development Authority (HJRBDA) covers areas in Kano, Jigawa, and Bauchi States with a potential irrigable space of 250,000 hectares. The objectives of the authority among others include: harnessing, conservation, and efficient utilization of available water resources within its area of jurisdiction for increased agricultural production and domestic water supply (italics mine). The question is: How does the authority harnesses, conserves and efficiently utilizes the available water resources looking at the recent records on flood occurrences in the basin and beyond? This leads us to the upstream-downstream nexus.

UPSTREAM-DOWNSTREAM NEXUS IN THE VALLEY AREA


The Hadejia basin is located in the North Western part of Nigeria on the Hadejia River. It falls within geographical coordinates of 12º26’N and 10º04’E and has a drainage area of 25,900km2. The upstream section of the Hadejia River system lies on the largely impermeable Basement Complex rocks. The upstream Basement Complex region is hilly (with peaks of up to 1,200 m). Most of the flows in the Hadejia River system (80%) is regulated by Tiga Dam. The Hadejia River splits into three channels in the Hadejia Nguru Wetland: The Marma channel which flows into the Nguru Lake, the old Hadejia River which joins up with the Jama’are River to become the Yobe River and the relatively small Burum Gana River.


Nevertheless, the largest upstream irrigation scheme at present is the Kano River Irrigation Project (KRIP). Water supplies for the project are provided by Tiga Dam, the biggest dam in the basin which was completed in 1974. Water is also, released from this dam to supply Kano City.  The second major irrigation scheme within the river basin, the Hadejia Valley Project (HVP), is under construction. The HVP is supplied by Challawa Gorge Dam on the Challawa River, upstream of Kano, which was finished in 1992.  Besides, Challawa Gorge provides water for Kano City water supply. A number of small dams and associated irrigation schemes have similarly, been constructed or are planned for minor tributaries of the Hadejia River. 

 

In comparison, the Jama’are River is relatively uncontrolled with only one small dam across one of its tributaries. Plans for a major dam on the Jama’are at Kafin Zaki have been in existence for many years, which would provide water for an irrigated area totaling 84 000 ha. Work on Kafin Zaki Dam has been started and then stopped a number of times, most recently in 1994, and its future is at present still unclear. Therefore, Tiga and Challawa Gorge dams control 80% of the flows into the basin and are operated by the Hadejia-Jama’are River Basin Development Authority (HJRBDA) as stated earlier which is the nexus between up-and downstream of the river, and planning for the lower part of the basin is conducted by the Chad Basin Development Authority (CBDA). This shows that there are two major authorities as the dichotomy suggests.


However, a myriad of questions are: Is there a hydrologic boundary between the two- HJRBDA and CBDA? Is there a coherent, integrated development plan for the entire basin? Is there much coordination between the agencies responsible for the dams and those for water supply in the basin? Furthermore, is there a communication channel among the six states (Jos, Kano, Jigawa, Bauchi, Yobe and Borno) in the basin, the Diffa province in Niger within the basin and the federal planning and management authorities? How many agencies of government at various levels share some degree of jurisdiction over water management in the basin?  Do dam operators in the basin have inflow monitoring devices, inflow forecasting tools for the reservoirs? Is there a flood warning system for the basin?  What happens to the proposed river basins’  flood early warning system of 2009? (italics mine)

Nonetheless, based on the irreparable damages that have resulted from flooding in the basin, there is a dire need to direct urgent attention towards these and many more questions. Now let us look into the mechanism of flood management and control in Nigeria.


Management and Control of Flood in Nigeria  

The Government of Nigeria is the primary initiator of measures for the management of flooding in Nigeria. Various institutions, policies and regulations have been set up by government to address issues relating to floods and activities that promote/influence flooding in Nigeria. These agencies are:    


National Environmental Standards and Regulations Enforcement Agency (NESREA) 

This is an agency of the Federal Ministry of Environment that is saddled with the responsibility of enacting and enforcing regulations that protect the environment from degradation. Examples of some flood-related regulations are: 

i) Watershed, Mountainous, Hilly and Catchment Areas Regulations 2009: Aims to check and restrain activities in the above-mentioned areas that are inconsistent with proper land practices. 

ii) Wetlands, River Banks and Lake Shores Regulations, 2009: The objectives of these regulations are management and conservation of water catchments and flood control, conservation and sustainable use of wetlands and pollution control.  

National Emergency Management Agency (NEMA)  

The Nigerian government established the National Emergency Management Agency (NEMA) through (Act 12 as amended by Act 50 of 1999), to manage and respond to disaster related activities in Nigeria such as flooding, accidents caused by natural and man-made sources. NEMA is saddled with the responsibility of formulating policies, assessment of natural and man-made disasters, provision of mitigating measures for disaster related activities, coordinating plans and programmes for offering relief items to victims of such disasters. It is essential to assess the activities of NEMA as it relates to identification of flood risk areas in order to develop prevention/mitigation measures in controlling flooding in the area. 

National Erosion and Flood Control Policy (NEFCP) 

This agency was established in 2005 with the goal of protecting the environment from degradation, loss of productive land and negative impacts of flood. They are responsible for ensuring coordinated and systematic measures in the management and control of the hazards of erosion and floods to reduce their impacts on people and the environment.


Since the inception of these agencies, policies and regulations, the country’s response to flood risk management has still been mainly that of relief management after a flooding incident. Even then, co-ordination of rescue operations has always been slow, exacerbating the damage and loss in the aftermath of the event. Part of this problem may be due to lack of technical expertise for handling environmental issues and insufficient information on flood vulnerability of different parts of the country, hence the need to introduce proven strategies to combat this menace. For instance, taking stock of flood occurrences in the basin 35, 500 people were displaced in 1988, also, it occurred in 1991, 92 and 93, 450,150 people were displaced in 2001 (Etuonovbe, 2011), 1.5 million farmers, herders and fishers were displaced (Nigerian Conservation Foundation, 2006), floods occurred in September, 2012, 15, 17, 18, and 19 (Legit Natural disasters in Nigeria: Top 5 of all times) and September, 2020.




THE WAY FORWARD

It can readily be acknowledged that dam development projects have played a very important role in advancing local and national economies thus, the fact that dam development projects can provide important local to national benefits, including benefits that flow to downstream communities is not at issue here.


Therefore, what is at issue is the degree to which dam projects degrade the natural food productivity of river socio-ecosystems and disrupt livelihoods and cultures dependent on these systems without an accurate accounting of these costs. 


Moreover, as described below, many of these negative consequences can be avoided by applying pragmatic 'best practice' approaches to overcome the recurrent problems of floods along the Hadejia Valley. The Hadejia-Jama’are River Basin Development Authority (HJRBDA) and the Chad Basin Development Authority (CBDA) should apply the followings:

  1. The need to identify, classify and map those areas subject to flooding as the basis for flood preparedness and management,

  2. The potential offered by remotely sensed radar photos to monitor and identify rapidly inundated areas, overcoming problems of overcast skies during flood periods,

  3. The use of GIS techniques to make inventories and analysis in a more systematic manner the impact of floods on agriculture and infrastructure,

  4. The urgent need to update the basin’s capabilities in flood forecasting and river modeling,

  5. The need to incorporate flood management as an integrated element in reservoir operation,

  6. The considerable potential of flood control works to offer more lasting solutions in flood management,

  7. The need to create a greater local awareness and preparedness in flood relief, mitigation and management,

  8. The potential for promoting dry season irrigation to offset yield reductions due to flooding, 

  9. Redesign of physical structures that cut across the basin such as roads with high bridges instead of culverts, dredging of old water outlets north of the basin that could serve as spillways and be utilised in the dry season, 

  10. The need for a proper institutional capacity at central and decentralized level to address flood problems on a continuous basis. For instance, coherent, integrated development plans for the entire basin, much coordination between the agencies responsible for the dams and those for water supply. Additionally, communication among the six states (Jos, Kano, Jigawa, Bauchi, Yobe and Borno), local government areas in the basin, the Diffa province in Niger within the basin and the federal planning and management authorities, and

  11. The need to collaborate with stakeholders which include: vulnerable communities resident in the hydrological, Community Based Organizations, Local, State and Federal Governments of Nigeria, Government Agencies and Institutions, the Private Sector, the Academic and Scientific Community, Non-Governmental Organizations, Regional Institutions and Organizations, and International Organizations.  


Otherwise, Hadejia Valley will be lost in development’s shadow as a result of the downstream human consequences of dams by taming the river. Thank you and remain blessed for reading and anticipate your response.

Mohammed Bashir Umar



Wednesday, September 9, 2020

JARMAN HADEJIA ALHAJI SABO SAMBO...

HADEJIA A YAU!

The Jarma Title In Hadejia Emirate Dated As Far Back As 1850.


1. Late Jarman Hadejia Muhammadu kare Kare.

2. Late Jarman Hadejia Muhammadu Yusufu (Warkaci)
3. Late Ahmadu Guruza
4. Late Sarkin Hanya Sambo 
5. Late Jarman Hadejia Sabo Sambo
6. Late  Jarman Hadejia Usman Sambo
7. Jarma Hadejia Abba Sambo

Historically, The Title Of Jarma Only Belong To The First Among The Warlords Of  The Kanem Borno Empire Whose Main Duties Include Safe-Guarding The Territorial Integrity Of The Kingdom And Leading The Territorial Army At The Battlefield.

Jarma Is Derived From The Hausa Word Meaning "Jarumta".
 The Origin Of The Word “Jarma”  Literally Mean “Bravery”  Therefore, It Is A Traditional Title Given To A Brave Persons Who Could Fight Against Internal And External Aggressions In The Emirate.
The Year 1850 Marks The Advent Of The Traditional Title Of  Jarma In The Entire Hausa/Fulani Kingdom. Historians Recorded That Prior To This Period, The Title of  Jarma Is Alien To The Hausa/Fulani Emirates. The Title Of Jarma Was Said To Have Derived It Origin From The Kanem Borno Empire, Which Dated As Far Back As 7th Century.
 According To Oral Narrations, The Famous Jarma Mohammadu “Dan Kare Kare” Was Said To Be Of Kanuri Decent, He’s Grandparents Among Others Rhodes From the Kanem Borno Empire and Settled In Hadejia, some Yobe while others went as far as Bauchi emirate.
When Such Title Is Attached To a Person It Symbolizes Courage, Valor And Fearless Attributes that is of Worthy of Emulation. 
In every Society Courage Can Take Different Forms Whether Demonstrated In War Or Peace Time. This Has Reflected Itself In The Way And Manner The Title Of Jarma Is Being Conferred On Individuals. 
Prior to 1850’s, Similar Title To that Of JARMA In The Fulani Kingdoms Are Sarkin Dawaki, Sarkin Yaki, Madawaki, Makama And Barde, These Titles are Reserved For Brave Warriors.
The Yardstick For The Appointment Of Jarma By The Respective Emirs Of Hadejia Is Not Only Limited To Bravery In Warfare But such person must Distinguished himself as a Hero during war and peace time. Those Rare Qualities Of Selflessness, Bravery And Valor Are Clear Depictions Of  The  First  Jarma Title Holder In  Hadejia Emirate, Notably Known As Jarma Muhammadu “ Dan Kare Kare”,  
who was Conferred With The Title During The Reign Of The Greatest King and Ruler Of Hadejia,  Sarki Mohammadu Buhari. 

According to the Professor Of History, Bayero University Kano, Mal. Haruna Wakili;

In His Artlce  “An Attempt To Reject The Imposition Of Colonial Rule In Hadejia, 1906. 

The Professor Asserts That, Soon After The British Invasion Of Hadejia And It’s Environs, The Colonial Masters Mercilessly Captured The Warlords Of The Emirate,Which Include Jarman Hadejia And Sarkin Arewa. Since Then, They Abolished The Title Of Jarman Hadejia In The Entire Region.

The Traditional Title of Jarman Hadejia Has Been Vacant For almost Six Decades.
Until The Year 1973, When Late Alhaji SABO SAMBO Took a Giant Stride In Restoring The Lost Glory of his  Heroic Ancestral Traditional Title.


In Contemporary Times, Wars Between Communities, Kingdoms And Emirates Has Long Become a thing  of the Past.

It Becomes Imperative that For A Person To Be Turban With The Title Of Jarma, Such Person Must Be Very Generous, Powerful And Influential. This And Many Others Were The Attribute Of The Late Jarman Hadejia Alhaji SABO SAMBO. His Characteristics And Mannerisms Earned Him of his Ancestral  Title during The Reign Of The Late Emir Of Hadejia Alhaji Haruna Abdulkadir In 1973.

THE BIOGRAPHY OF LATE JARMAN HADEJIA, ALHAJI SABO SAMBO.


Jarma Sabo Sambo Was Born In 1932 In Hadejia, From The Family Of Late Sarkin Hanya Sambo And Hajiya Maryam Muhammad (Iya Hajja). His Father Was The Grand Son Of Late Jarman Hadejia Mohammadu (Warkaci). 
He was a Pre and post-independence Nigeria  Civil Servant. well experience in The Field Governance, Law, Business and public Administration. 

His Erudition And Profound Knowledge Of 
Politics and Governance Paved Him way to be appointed as a Principal Private Secretary to the First Speaker Of the Parliamentary House, Lagos, in 1951.


His overwhelming experience led him to the peak of Civil Service Career in 1966 (Senior Executive Officer, Federal Civil Service). 

He was nominated as a Minister by Late President Mohammadu Shagari in the Second Republic 1983, Before his Assumption of office President Buhari took over the government by coup de eta.

He was Turbaned as the third Jarman Hadejia  In 1973. A traditional title he inherited from his great grand father JARMA MUHAMMAD WARKACI (1906).

During this Turbaning ceremony, The Earliest Magazine In Northern Nigeria  

Gaskiya Tafi Kobo”  Popularly Known As

 (New Nigeria).,

Title;

SABO SAMBO  Ya Zama Jarma” :  

Quoted Late Dan Masanin  Kano, Alhaji Yusuf Maitama Sule, where he assert:

I’m Not Surprise By the Calibre Of Persons I’m Seeing Today Who Graced This Royal Occasion, JARMA SABO SAMBO Is A Complete Gentleman With An Imposing Personality. He Is Loved By All And Sundry. A Technocrat Per Excellent and a Seasoned Democrat. I’ve Known Him From The MIDDLE SCHOOL now RUMFA COLLEGE, His Generosity And Dedication  to Hardwork cannot be over emphasized.. He was Indeed, a Force To Reckon with during Our Youthful Days In The Parliament ”..


The  Turbaning  Ceremony Was Said To Have Been The Best Of It Kind, It was a one week Celebration and colourful Display Of Cultural And Traditional Heritage From  Different Tribes Across The Nation. 

 As at the time of his  Turbaning ceremony, He 
was TheRegional Manager Of The Nigerian 
Food SpecialistOverseeing The Activities Of Several  International Companies Such As UTC UNILIVER,  LEVENTIS and NESTLE.


The Ceremony Host Eminent Personalities Such As Late Alhaji Tatari Ali (Bauchi State Governor), Late Alhaji Audu Bako, AVM Hamza Abdullahi, Late Brig. Gen. Umar Mohammed (Sokoto State Governor) Late Alhaji Adamu Chiroma, Late General Hassan Usman Katsina, Late Dan Masanin Kano Alhaji Maitama Sule, Late Turakin Kano Alhaji Tijjani Hashim, Late Alhaji Aminu Sale (Wambai Katagum), Late Alhaji Sule Katagum Wazirin Katagum. Representatives Of Kano State Government, Representatives Of Bauchi State Government, Representatives Of Sokoto State Government. Representative of Lagos state government, The Emirate Of Kano, Zaria, Maiduguri, Azare, Borno, Sokoto, Jama’are and  Damagaran (Niger Republic). 

Traditional Title Holders From The West And Eastern Part Of Nigeria also graced the occassion. The Turbaning Ceremony was heavily Graced By Many Traditional And Cultural Musician From across The Country.

His Business Partners From London, Germany And France were also in attendance. 

EDUCATIONAL BACKGROUND
He Attended Dalla Elementary School In Hadejia (Now Abdulkadir Primary School) From 1938-1944, Then Proceeded To The Prestigious Kano Middle School From 1945-1950.


COURSES AND INSTITUTIONs     ATTENDED.

*  Clerical Training College, Zaria, (1951-1952).
* Judicial Course For Senior Native Court Personnel At The Institute Of Administration Zaria, (1961-1962); 
* Personal Management And Industrial Relation Training Organized By The Federal Ministry Of Labour In 1964. 
* Senior/Middle Management Course At Department Of Business Administration Ahmadu Bello University, Zaria, 1965.
* Business Writing Course By Continuing Education Centre, University Of Lagos, In 1968.
* Field Sales Management Course At Nigeria Institutes Of Management (NIMS), Lagos, 1971.
* Industrial Planning Course At The Research And Advisory Services Unit, University Of London In 1975.


CIVIL SERVICE CAREER

* Chief Scribe And Inspector Of Native Courts Katagum Native Authority, Azare. 1949.
* Principal Private Secretary to the First Speaker of Parliamentary House lagos,1951. 
* Chief Clerical Officer Of The Former Northern Region, 1952-1955.
* Senior Executive Officer, Federal Civil Service, 1963-1966.
* Personnel Manager Nigerian Industrial Development Bank N.I.D.B (Now Bank Of Industry)  Lagos 1966-1970.
* Northern Area Manger, Food Specialist Nigeria, Ltd  1970-1974
*General Manager Kano State Transport Co-Operation 1974-1977.
* Managing Director Kano State Investment And Property Limted 1975 -1977.
* Ministerial Nominee 1983.
* Board Member of the New Nigerian Development company  (N.N.D.C) 1989.

He was Chairman and Director Of Several Private Companies From 1990 -1999.
He Died On The 31st Day Of May, 1999 And Was Survived By 37 Children And Four Wives, Hajiya Sa’a From Damagaran, Niger Republic. Hajiya Hafsatu From Gwandu, Kebbi State, Hajiya Kulu From Hadejia And Hajiya Hauwa From Jama’are In Bauchi State. 
He Was Succeeded By His Younger Brothers; *Late Alhaji Usman Sambo (2000-2010).
 *Alhaji Abba Sambo (2010 to date )
Late Emir of Hadejia Alhaji Abubakar Maje Haruna Turbaned his first child As “Bauran Hadejia” in Gratification of His father’s selfless service and Dedication towards development of Hadejia emirate, kano State  and Nigeria as a whole.



CONTRIBUTIONS:

Late Jarman Hadejia, Alhaji Sabo Sambo Was Immensely Loved  By The People Of Hadejia.
* He Contributed a Lot Towards Providing Jobs For The Teaming Unemployed Youth in various Government agencies and parastatals.
* He Facilitated The Appointments Of Notable Personalities From Hadejia Emirate Both At Federal And State Levels.. 
* He also facilitated the Establishment of the famous Hadejia Jama’are River Basin Development Authority in 1976 and  coordinated various projects under the Hadejia Jama’are River basin
* While serving as Managing Director of kano state investment and property limited,
He constructed Kundila Housing Estate, which include Gwammaja, Zoo Road and Zaria Road in the old kano State 

* As a Board member of Dantata and sawoe construction company, He brought the company to Hadejia and facilitated the construction of several Tarred roads in Hadejia and its environs
* He worked hard towards restoring the long lost relationship between Hadejia Emirate and other Notables Emirates in Nigeria such as katagum Bida, Jama’are, Gombe, Maiduguri, the Emirates of Sokoto and Gwandu, just to mention few.
* His House In Kano  became the residence and  Meeting point of The People Of Hadejia.
* He Never Get Tired Of Giving his audience  to Anyone who came to see him. This And Many Other things won Him the Love And Admiration of his People.

Late Sabo Sambo was The Cynosure Of All Eyes During SALLAH And DURBA Festivities In Hadejia, Very Well Noted To Have Shunted The Courageous Praise: " Ko Yau Ko Gobe, Ko Yanzu Yaki  Ya Zo”. Meaning (Let There Be In The Emirate, ‘War’ Today Or Tomorrow Or Even At The Moment. I’m  Ready To Defend The Entire Kingdom.






Tuesday, October 6, 2015

KO KUN SAN?........

KO KUN SAN?.....
A shekarar 1971 anyi wata gagarumar yunwa da fari wanda aka sawa suna KWAKWUDUBA, a wannan lokacin hatta fadamu da koguna duk sun kafe babu ruwa, kuma abinci yayi karanci ga mutane. Hakan tasa mutanenmu musamman wadanda garuruwansu yake kusa da Kogi (Masunta) sukayi Kaura daga garuruwansu suka nufi Gabas. Wasu sun wuce har Chadi wasu kuma suka shiga har Kamaru, yayinda wasunsu suka tsaya a garin Baga.

Koda yake a lokacin wannsn garin da ake Kira Doran Baga mutanenmu ne suka je suka kafa Daba a kusa da gabar Kogi. Anan ne sukaci gaba da zamansu suna Kamun Kifi da sauran Albarkatun ruwa sannan su sarrafa su kawo Maiduguri da wasu sassa na jihar Yobe su sayar. Haka gari yaci gaba da girma sakamakon zuwan mutane Masunta domin su samu abinda zasuci da Iyalensu. Sakamakon gari ya zama gari har sai ake kiran Dabar tasu DORON BAGA.

Akasarin mutanen da suka tafi daga kasar Hadejia mutanen Kafinhausa ne da kuma yankunan Kirikasamma da Guri, idan ka lissafa wancan lokacin zuwa yau zai baka shekara 44. Wadannan mutanen wasunsu sun bar garuruwansu ba tare da suna dawowa suna gaida Iyayensu ba, wasunsu kuma har iyayen nasu suka bar Duniya basuzo sun gansu ba,wasu a cikinsu sun manta yanda yanayin garinsu ma yake saboda sun samu Duniya acan. Da yake ba duk aka taru aka zama daya ba wasu sukan zo su gaida 'yan-uwansu da abokan Arziki sannan su koma tunda Allah yayi zamansu acan.

RIKICIN BOKO HARAM....
A cikin Shekarar 2008/2009 Rikicin Boko Haram ya faru a Gabashin Nigeria, musamman yankunan Jihar Borno da Yobe da wasu sassa na Adamawa da Bauchi da Gombe, wanban rikici yayi Asarar Rayuka da Dukiyoyi masu dinbin yawa, inda akayi ta kone Gidaje da Kasuwanni da wuraren Sana'a. Wannan ne yasa wadancan mutane da na Ambata a sama wadanda Kwakuduba tasa suka bar garuruwansu sai suka fara tunanin su dawo gida, sakamakon fadin Hausawa " Giji Lahira ce" anan ne fa suka fara dawowa ba tare da abinda suka tara a can ba, wasu sun dawo gida sun tarar duk wadanda suka sani sun mutu wasu kuma tsufa ya kama su.

Wednesday, February 5, 2014

EMIRE OF HADEJIA ALH.HARUNA ABDULKADIR.

Emir of HADEJIA Alh. Haruna Abdulkadir ruled from 1950, before he was appointed as Chiroma as Distric head of Guri at the age of 12 in 1921, he experienced a poor health for some years, during which the emirate council ischaired by successive Galadimas, the decendent of Jaji on his behalf who takes charge on the administration of HADEJIA town, just like Sarkin Arewa is district head of Birniwa and Sarkin Dawaki administers kirikasamma district.

But while previously, during colonial period, the Tafida administered Kafin Hausa as district head, until more recently when it was given to Chiroma, a son to the Emir. Fallowing Chiroma’s appointment as a chairman of the Kano state local government service commission he was unfortunately obliged to reside at Kano city, leaving Kafin Hausa to be administered by his deputy while he retain the title.

The old emirate council from 1971 – 1975meet more frequently under the chairmanship of the Galadima Yusuf and Adamu, the major responsibilities of that administration rested firmly with Dan’iya,M. abdulkadir Maidugu, himself a grandson a grand of the Emir Abdulkadir and formally Sarkin Auyo and district head of Auyo, he represented HADEJIA inthe Federal House of Assembly. In his return after the abolition of a civilian rule, he was appointed Senior Executive Councillor of the Emirate council in charge of finance, the native administration,works, rural water supplyand community development.

TheTafida alh. Abdulkadir Maigari, another grandson of the emir Abdulkadir was appointed a councillor in charge of Agric and Natural resourses.The Danburan muhammadu Hurdi……………….

.(Culled from “Local Government at Hadejiia 1977” By M. G. Smith)
By Ma'aji I Abubakar.

Thursday, November 21, 2013

TARIHIN HARUNA UJI. DA WAKOKINSA. KASHI NA DAYA (1).

Alh. Haruna Uji Hadejia.

Hadejia A yau! An haifi Alh. Haruna Uji A Unguwar Gandun sarki dake cikin garin Hadejia, a shekarar (1946). Sunan Mahaifinsa Mallam Ibrahim, Malami ne kuma shine Limamin Gandun sarki. Sunan Mahaifiyarsa Zainabu itama mutumiyar Unguwar ce. Anan ya tashi yayi wayo. Yana kimanin shekara shida mahaifinsa ya sakashi a makarantar Allo dake kofar gidansu, a gun wani Malami da ake kira Mallam Alhaji.

Haruna Uji ya shafe wajen shekaru uku yana wannan Makaranta a Gandun sarki, daga nan suka tashi da malaminsa zuwa garin Birniwa wanda take gabas da Hadejia, mai nisan kilo mita 45. Sun kwashe shekaru kamar biyu suna karatu da sauran Almajirai, anan Uji ya samu karatu mai dama.

Bayan nan suka bar Birniwa suka dawo Hadejia suka ci gaba da karatu a Gandun sarki. Wannan yasa ya samu karatu mai dama fiye da sauran yara musamman wadanda suka zauna a gida basu fita wani guri neman Ilmi ba. A wannan lokaci Mallam Alhaji yakan sa Uji ya kula da yara tare da koya musu karatu. Haruna Uji ya bar makarantar Allo yana dan shekara goma sha biyu, bayan ya samu karatu mai dama.
Hadejia A yau!

1.1, ASALIN INKIYAR HARUNA UJI..
Sunansa na yanka Haruna, yaci sunan wan Mahaifinsa, wato Mallam Haruna. Mallam Haruna mai sunan Uji yana da mata mai suna IYA KURA, Lokacin Uji yana karami matan kanin Babansa suna masa wasa suna ce masa Mijin Iya Kura, Mijin Iya Kura' A wannan Lokacin yara kannensa basu da baki, sai suke ce masa, Ujin Iya Kura. Maimakon Mijin Iya Kura. Wannan shine Asalin inda Haruna Uji ya samo Inkiyar Uji. Tun ana danganta sunan da Iya Kura har aka daina ake cewa Uji.

1.11, SIFFAR HARUNA UJI.
Haruna Uji baki ne, mai matsakaicin tsawo, yana da jiki matsakaici, ga farin hakora da bakin gashi, yana yawan barin gashin baki, ga magana (Idanu) haka kuma, ma'abocin barin suma ne, yana da Murya mai zaki da kauri kadan, kuma Gwanin Ado ne, da manyan kaya na sarauta. Kuma yakan saka 'yar shara, musamman lokacin zafi.

Alh. Haruna Uji mutum nd mai fara'a da kyauta, domin abin hannunsa bai rufe masa ido ba. Yana da raha sannan kuma bashi da wata nakasa a fili.

2.0, SANA'OIN HARUNA UJI..

2.1, Farauta da Noma.
Bayan Haruna Uji ya bar makarantar Allo, ya fara zuwa Daji da nufin farauta. Wadda itace sana'arsa ta farko, wanda ya fara, kuma ta sanyashi jarunta inda ya zama bashi da tsoro. Kuma a nan ne ya samu tambaya wato lakani na tsare kai.

Bayan farauta Haruna Uji Manomi ne, ya fara aikin gona ne da taya mahaifinsa, domin neman tabariki, wannan tasa yasan harkar noma wanda har yake noma gonar kansa.

2.2, Sana'ar Tukin Mota (Direba)
Alh. Haruna Uji yayi Sana'ar Tukin mota, wanda ya fara da Yaron mota a gun Mai gidansa wanda ake kira da suna Jibrin Dan Amingo. Jibrin Dan Amingo dan Asalin Danbatta ne ta Jihar Kano. Haruna Uji ya shafe shekaru da dama yana sana'ar yaron mota. Tukin mota ne sana'arsa ta farko da ta fara fitar dashi wani gari da nufin zama. Suna aiki ne tsakanin Kano da Hadejia.

Kuma a wannan lokacin suna zaune ne a garin kano a Tudun wada. Amma duk abinda ya taso a gida dashi akeyi, musamman aikin gona da bukukuwa da sauransu.

2.3, Sana'ar Waka.
Haruna Uji bai gaji waka ba, domin Mahaifinsa Malami ne, kuma ko a wakarsa ta Gurmi ba Haramun ba yana cewa:-
"Ni Haruna dan Mallam nake, Waka ta ba ta gado bace"

Saboda haka tun farko Haruna Uji ya riki waka ne a matsayin nishadi, domin ba wanda ya koya masa waka a matsayin Sana'a.

Haruna Uji ya fara ganin Gurmi ne a gun wani ma'aikacin titi wanda sukayi aiki a hanyar Mallam madori zuwa Gumel, wanda ake kira Dan-mato, a gun Dan-mato Uji ya fara ganin Gurmi da kidansa, shi Dan-mato yana kada Gurmi ne a yayinda suka samu hutun aiki. Yana kadawa yana waka, lokacin Uji yana Matashi, duk lokacinda sukaje kallon aiki sai su tsaya suna ganin kidan Gurmin Dan-mato, wannan tasa kidan Gurmi ya shiga ran Haruna Uji, idan ya dawo gida sai yakan nemi gwangwani da tsirkiya ya hada Gurmi yana kadawa. Har Dan-mato suka hada aikin hanya bai koyawa Uji Gurmi ba, sai dai Uji yana zuwa yana ganin yanda yake kadawa. Wannan tasa Uji ya dinga kwaikoyon Dan-mato tun bai iya ba har ya koya.

Wannan yasa idan yana gurmi yara sukan tsaya suna ji da kallonsa, Wannan shine Asalin koyon Gurmin Haruna Uji. Daga nan sai ya fara tunanin ya samu sanda, da lilo da butar Duma da fatar Damo da Zobe domin ya hada bubban Gurmi.

Farkon lokacinda ya fara Gurmi idan an bashi abu baya karba, don yanayi ne saboda Nishadi. Kuma sau da yawa idan ya fito hira ko ana wani biki na samari da 'yan mata, yakan kada Gurminsa yana waka, samari da 'yan mata suna kallo.

A wancan lokacin yana Gurmi yana aikin Mota, wannan yasa ya fara Gurmi a garuruwa daban daban na Arewacin Nigeria.

Daga nan Uji ya bar tukin mota ya koma kidan Gurmi Kuma ya nemi mataimaka don sunayi su biyu.

Karashe a kashi na 2.
Littafin Muhd. Aji Hadejia