Hadejia A yau!
Daga M. Hussaini Shehu
DANGANTAKAR BIRNI DA KAUYE
Dangantaka tsakanin birni da kauye a kasarmu ta Hadejia tanada tsohon tarishi. Yana da wuyar gaske kasami bahadeje ko bahadejiya dake birni ko kauye da bashi da gidan yan’uwa ko gonar gado a daya daga wadannan wurare dana ambata.DA
Bukukuwan sallah-: shekarun baya zakaga kowane gida cike da baki yan’uwanmu na kauye sunzo cikin Hadejia domin sada zumunci da juna da kuma kallon buku kuwan sallah.
Wannan al’ada tamu tataimaka wa kasarmu sosai wajen jaddada hadinkai a tsakaninmu , kuma tataimaka wajen kawarda kyama tsakanin junanmu. Yanzu a wannan zamani irin wannan kyakkawar al’ada tamu tazama tarishi, sai ayi bukukuwan sallah a
gama bazakaga kowa a gidajenmuba. Kai koda wakilan kananan hukumominmu dawuya kasami guda uku daga cikin takwas sunzo domin sada zumunci kamar yadda akeyi a shekarun baya.
Kuma abin mamaki saika iske sauran masarautu bahaka sukeba, zakaga kowane shugaban karamar hukuma yazo sun hallara domin tattauna matsalolin wannan masarauta.
Shin minene yajawo
hakan? Nomi jide-: Inna tsammanin wannan al’ada tamu itace tasa ake cemana “Hadejia tsintsiya madaurinki daya”. Watau dadama daga cikin mutanan dake cikin Birnin Hadejia a shekarun baya sunada gidajensu nagado dakuma gonaki a kauyuka, aduk lokacinda damina ta sauka sukan koma gidajensu dake kauyuka
domin yin noma. Bazasu dawo gariba sai bayan damina. Zan iya tunawa mahaifina wata shekara muna shira game da wannan dabia tamu, sai yace mini: aduk cikin lokonmu gidanmune kawai yake ragewa da mutane idan damina ta sauka. Sauran makwabta kowa yakan koma kauye dominyin noma.
Saboda haka yan’uwa tayaya idanba hudubar shedanba zamu banbanta mutumun birni da kauye? Amsata shine duk mutumin kauyen Hadejia Dan Garin Hadejia ne sannan kuma duk mutumin Birnin Hadejia dan kauyen Hadejiane.
Tambaya anan itace idan Maganar danayi a baya gaskiyace, shin akwai maana idan mukayi maganar rabuwar kawuna tsakanin mutumin kauye dana birni?
Ga-manda-: wannanma wata tsohuwar al’adace tamu ta Hadejiawa da take kara nuna mana karfin dangan taka tsakanin kauye da birni. Bayan al’adar Nomu jide wanda kamar yadda nafadi a baya take nufin zuwa kauyukanmu da damina donyin noma, idan mungirbe mu kwaso amfanin zuwa gidajenmu na birni. Ha’ilayau mutumin birni musamman ma Mata sukan je ziyarar yan’uwa kauyu kammu bayan an kawo amfanin gona gida.
Ayayinda zasu tafi sukanyi guzurin
kayan miya wanda baa fiya samunsu a karkaraba, sukuma ayayin da suka gama zayararsu, yan’uwanmu na kauye sukan basu
amfanin gona kamar su: gero, dawa, wake dadai sauransu domin yin guzuri. Inna tsammanin wannan alada tamu haryanzu tananan anayinta tsakaninmu, to kaga kuwa ashe idan akwai wadannan dagantaka to ashe gaba dayanmu Hadejiawa yan’uwan junane. Saboda haka miye dalilin rabe raben kawuna tsakanin kauye da birni?
Sarauta-: Kowa yasani Sarautarmu ta Hadejia dama ta sauran kasashen Hausa ana nada Mai sarauta watau hakimi ko dagaci daga cikin yayan sarakai dake cikin gari a turasu kauyukammu domin yin mulki. Sannan ayayin
da hakimi zai tare kasarsa yakan tafi da sauran yaransa wadanda zasu tayashi mulki yazuwa kauye. Kuma dadama daga cikinsu idan sukaje zasu auri mata acan daganan sunzama yan can kauyen.
Shiyasa duk wani mai sarauta ko yaran mai sarauta a kauye idan aka binciki tarishinsu zaka iske zuwa yayi tare da hakiminsa ko dagacinsa Watau mutumin birnin Hadejiane, musamman ma da ya kasance al’adarmu ta Hadejiawa ta banbanta data Kanawa maana duk wanda fada ta tura kauye domin wakilci to zai zauna ne dindindin watau babu canji. Shiyasa idan shekaru sukayi yawa bama iya gane cewar zuwa mukayi donyin sarauta ba a nan muke ba shekarun baya. To amma abin mamaki saika iske yaron hakimi ko dagaci yana korafin nuna banbanci tsakanin birni da kauye. Shin akwai ma'ana a wannan dabia?
Allah yasa mugane.
Daga M. Hussaini Shehu
Dangantaka tsakanin birni da kauye a kasarmu ta Hadejia tanada tsohon tarishi. Yana da wuyar gaske kasami bahadeje ko bahadejiya dake birni ko kauye da bashi da gidan yan’uwa ko gonar gado a daya daga wadannan wurare dana ambata.DA
Bukukuwan sallah-: shekarun baya zakaga kowane gida cike da baki yan’uwanmu na kauye sunzo cikin Hadejia domin sada zumunci da juna da kuma kallon buku kuwan sallah.
Wannan al’ada tamu tataimaka wa kasarmu sosai wajen jaddada hadinkai a tsakaninmu , kuma tataimaka wajen kawarda kyama tsakanin junanmu. Yanzu a wannan zamani irin wannan kyakkawar al’ada tamu tazama tarishi, sai ayi bukukuwan sallah a
gama bazakaga kowa a gidajenmuba. Kai koda wakilan kananan hukumominmu dawuya kasami guda uku daga cikin takwas sunzo domin sada zumunci kamar yadda akeyi a shekarun baya.
Kuma abin mamaki saika iske sauran masarautu bahaka sukeba, zakaga kowane shugaban karamar hukuma yazo sun hallara domin tattauna matsalolin wannan masarauta.
Shin minene yajawo
hakan? Nomi jide-: Inna tsammanin wannan al’ada tamu itace tasa ake cemana “Hadejia tsintsiya madaurinki daya”. Watau dadama daga cikin mutanan dake cikin Birnin Hadejia a shekarun baya sunada gidajensu nagado dakuma gonaki a kauyuka, aduk lokacinda damina ta sauka sukan koma gidajensu dake kauyuka
domin yin noma. Bazasu dawo gariba sai bayan damina. Zan iya tunawa mahaifina wata shekara muna shira game da wannan dabia tamu, sai yace mini: aduk cikin lokonmu gidanmune kawai yake ragewa da mutane idan damina ta sauka. Sauran makwabta kowa yakan koma kauye dominyin noma.
Saboda haka yan’uwa tayaya idanba hudubar shedanba zamu banbanta mutumun birni da kauye? Amsata shine duk mutumin kauyen Hadejia Dan Garin Hadejia ne sannan kuma duk mutumin Birnin Hadejia dan kauyen Hadejiane.
Tambaya anan itace idan Maganar danayi a baya gaskiyace, shin akwai maana idan mukayi maganar rabuwar kawuna tsakanin mutumin kauye dana birni?
Ga-manda-: wannanma wata tsohuwar al’adace tamu ta Hadejiawa da take kara nuna mana karfin dangan taka tsakanin kauye da birni. Bayan al’adar Nomu jide wanda kamar yadda nafadi a baya take nufin zuwa kauyukanmu da damina donyin noma, idan mungirbe mu kwaso amfanin zuwa gidajenmu na birni. Ha’ilayau mutumin birni musamman ma Mata sukan je ziyarar yan’uwa kauyu kammu bayan an kawo amfanin gona gida.
Ayayinda zasu tafi sukanyi guzurin
kayan miya wanda baa fiya samunsu a karkaraba, sukuma ayayin da suka gama zayararsu, yan’uwanmu na kauye sukan basu
amfanin gona kamar su: gero, dawa, wake dadai sauransu domin yin guzuri. Inna tsammanin wannan alada tamu haryanzu tananan anayinta tsakaninmu, to kaga kuwa ashe idan akwai wadannan dagantaka to ashe gaba dayanmu Hadejiawa yan’uwan junane. Saboda haka miye dalilin rabe raben kawuna tsakanin kauye da birni?
Sarauta-: Kowa yasani Sarautarmu ta Hadejia dama ta sauran kasashen Hausa ana nada Mai sarauta watau hakimi ko dagaci daga cikin yayan sarakai dake cikin gari a turasu kauyukammu domin yin mulki. Sannan ayayin
da hakimi zai tare kasarsa yakan tafi da sauran yaransa wadanda zasu tayashi mulki yazuwa kauye. Kuma dadama daga cikinsu idan sukaje zasu auri mata acan daganan sunzama yan can kauyen.
Shiyasa duk wani mai sarauta ko yaran mai sarauta a kauye idan aka binciki tarishinsu zaka iske zuwa yayi tare da hakiminsa ko dagacinsa Watau mutumin birnin Hadejiane, musamman ma da ya kasance al’adarmu ta Hadejiawa ta banbanta data Kanawa maana duk wanda fada ta tura kauye domin wakilci to zai zauna ne dindindin watau babu canji. Shiyasa idan shekaru sukayi yawa bama iya gane cewar zuwa mukayi donyin sarauta ba a nan muke ba shekarun baya. To amma abin mamaki saika iske yaron hakimi ko dagaci yana korafin nuna banbanci tsakanin birni da kauye. Shin akwai ma'ana a wannan dabia?
Allah yasa mugane.
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