HADEJIA A YAU.
With place names, though there is a growing measure of standard- ization, a
number of variations still have currency. Some of them, such as Garin Gabas and
Kalembina, are incorrect and should be discarded. With others, however, where
the best spelling is still an open question, a choice can legitimately be
exercised. Hence Hadeija rather than Hadejia and, among proper names, Fodiyo
and Jaidu rather than Fodio and Jedo.
At that time there were a number of small principalities Auyo, Bedde, Shira, and
Tashena lying between Bornu and Hausa land. They were under the jurisdiction of
the Galadima and it was there that the reformers now rose against the authority
of Bornu. First of all a pastoral Fulani called Abdure, or Abduwa, threw off
his allegiance and declared for Shehu. Although he himself died very soon
afterwards, his two sons, Umaru and Sambo, obtained a flag and a commission to
subdue the principality of Auyo.
This they very soon did. Next they took possession of the town of Hadejia,
which they enlarged and strengthened, and from there they proceeded to extend
their authority over the intervening and surrounding towns and villages. One of
these, incidentally, was Garun Gabas, the only one of the original Hausa Bakwai
which had failed to develop into even a principality. This territory became the
nucleus of the Emirate of Hadejia.
Meanwhile, another Fulani, Ardo Lareima, had also joined the Jihad. He lived
near Nguru and, before the war, had been the agent appointed by the Galadima to
collect tax and tribute from the pastoral Fulani in the district. Although the
Galadima had given him a daughter in marriage he declared for Shehu and urged
the Fulani to rise. In the first clash Lareima was defeated, but later, when he
had been reinforced by Sambo of Hadejia and Ibrahim Zaki of Shira, whom we
shall meet again later, he was completely victorious.
the fulani empire of sokoto
by h. a. s. johnston
Publication date 1967.
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