TARIHIN KAFUWAR HADEJIA KASHI NA (1)

TARIHIN KAFUWAR Hadejia Ya farune daga wani maharbi mai suna Hade, shi wannan maharbi ya taho ne daga yankin Machina ya yiwo yamma har yazo wannan wuri da yanzu ya zama Hadejia. Lokacin da yazo sai ya iske Daji mai bishiyoyi ga kuma Namun Daji da Tsuntsaye ta ko ina, sai ya zauna yaci gaba da farautarsa har saida wata rana yana tafe da karyar sa sai tayi nisan kiwo ko da tazo sai yaga duk jikinta da ruwa, sai yayi mamakin hakan har ma sai yabi sawunta. Koda yaje sai yaga kogi kuma ga tsuntsaye suna shawagi a wurin. Sai ya yanke shawarar zama a wannan wurin, kuma hakan yayi. Anan ya zauna yayi bukkarsa yake harbe harben Namun daji kuma yayi SU,wato kamun kifi. 

In ya kashe namun daji sai yaje ya sayar da fatun. Harma ya dauko matarsa wato Jia ya dawo da ita wannan wurin. Kuma mutane sai suke zuwa sayen fatu da nama a wurinsa. Duk wanda yazo wurin sai yayi sha'awar zama a wurin, haka nan gari ya fara bunkasa wasu maharba, wasu masinta, wasu kuma mafarauta. Sai gari ya kafu kowa yazo wucewa sai ya yada zango a garin. Kuma makwafta masu zuwa sayen Namun Daji sai suke kiran garin da suna Garin Haden-jia, wato suna masa lakabi da sunan matarsa. 

To kasancewar gari sai da shugabanci ne yasa shi Hade ya zama shugaban garin, duk wanda zaije sayen fatu ko nama sai yace na tafi garin Haden jia.

Wato ana masa lakabi da sunan matarsa. To sakamakon takaita kalma irin ta Bahaushe sai aka dunkule sunan ake cewa Hadejia.

Kuma bayan zamanin wannan mutumin

Hadejia taci gaba da zama gari kuma tare da shugabanci wato mulkin Sarakunan Habawa. Kuma a lokacin akwai kananan Garuruwa masu wadda suke kusa da Hadejia kamar Rubban Dakata, Auyo, Hadagwaigwai da dai sauransu. Wadanda suma suna da nasu sarakunan a wannan Lokacin. Kuma Hadejia sunyi Sarakunan Habe guda talatin da biyu(32),amma sunan mutum uku ake dasu wadanda sukayi mulki kafin zuwan Fulani. 

1, BAUDE 

2,MUSA 

3, ABUBAKAR. 

A zamanin Mulkin Sarkin Hadejia na Habe Abubakar fulani sukazo kasar Hadejia, kuma shine ya basu masauki a Hadejia Lokacin Hadejia tana karkashin Daular Borno, domin tana karbar Umarni ne daga Galadiman Borno. Sarkin Hadejia na Habe shi ya nada Umaru a matsayin Sarkin fulanin Hadejia. Wato kafin Jihadin Shehu usman Danfodiyo. Kuma har yanzu fulanin sune suke sarautar Kasar Hadejia.

A GABA ZAN KAWO MUKU TARIHIN

SARAKUNAN FULANI DA DALILIN KARBAR TUTA DA YADDA SUKA TUNKUDE SARAKUNAN HABE DAGA SARAUTA.

THE ORIGIN OF FULANI (Asalin Fulani)

Who Are the Fulani People? Origins The history of the Fulani seems to begin with the Berber people of North Africa around the 8th or 11th century AD. As the Berbers migrated down from North Africa and mixed with the peoples in the Senegal region of West Africa the Fulani people came into existence. Over a thousand year period from AD 900 - 1900, they spread out over most of West Africa and even into some areas of Central Africa. Some groups of Fulani have been found as far as the western borders of Ethiopia. As they migrated eastward they came into contact with different African tribes. As they encountered these other peoples, they conquered the less powerful tribes. Along the way many Fulani completely or partially abandoned their traditional nomadic life in favor of a sedentary existence in towns or on farms among the conquered peoples.

The nomadic Fulani continued eastward in search of the best grazing land for their cattle. Their lives revolved around and were dedicated to their herds. The more cattle a man owned, the more respect he was given.

Today, some estimate as many as 18 million Fulani people stretch across the countries of West Africa. They remain to be the largest group of nomadic people in the world. What Do the Fulani Believe? Religion and Beliefs:

The Fulani were one of the first African tribes to convert to Islam and are today more than 99% Muslim. The devout Muslim Fulani have seen themselves as the propagators and preservers of the Islamic faith in West Africa from as early as the fourteenth century. Historically it was a Fulani chief named Usuman dan Fodio, along with nomadic Fulani herdsmen who were instrumental in facilitating the spread of Islam across West Africa through evangelism and conquest. At times they would wage "holy wars" or jihad in order to extend and purify Islam. As the Fulani migrated eastward they spread their Islamic beliefs. As they became more powerful and attained more wealth they began to be more aggressive with their religion. 

Their adoption of Islam increased their feeling of cultural and religious superiority to surrounding peoples, and that adoption became a major ethnic boundary marker. Some settled in towns and quickly became noted as outstanding Islamic clerics, joining the highest ranking Berbers and Arabs.

WAKAR SAUDATU ADO BAYERO

1. Daren jiya ba na yau bane gun kwanan
yaro daban da bubba.

2. Bismillah zana shirya waka sarki Allah
kaban basira inyi wakar saude 'yar nikatau.

3. Ina dada godiya ga Allah sarki shi ya halicci saude.

4. Ga saude sarauniyar kano mai saukin kai ce da son mutane.

5. Ga mai fara'a da son mutane Bata gaji tsiya da tsangwama ba.

6. A kyauta ba kamar ki saude kanwar
sarkin kano na yanzu.

7. Kanwar Sarkin Bichi na yau Nasiru Ado dan uwan ki Saude. 

8. Ga mai haske kamar Azurfa Dadin suna kamar Tagullah.

9. Taurari ko suna da haske basu kai hasken farin wata ba.

10. Inda mata suna sarauta a kano sai mun nada ki saude.

11. A zaria sunyi Quen Amina muma a kano muna da saude.

12. A gabas na dangana da Borno ba
kyakkyawa kamarki saude.

13. A yamma najeni har Ilorin ni banga ba
wadda tayyi saude.

14. A nan kudu har zuwa Adamawa banga ba wadda tayi saude.

15. A arewa na dangana Nijar duka babu
Diyar da tayi saude.

16. Kai duk matan dake Kano nai jam'i duk ba kamar ki saude.

17. Hotonki ana comment akanshi na kirga Comment dubu a yanzu.

18. Ga allura cikin duhu sai mai zurfin
hankali ka tsinta.

19. Ga saude bakin zare a matoya sai mai
hankali ka tsinta.

20. Ni burina a duniya inga kina mulkin
kano sa'ade.

21. Allah ba yadda bai iya ba a zazzau shi ya bai Amina.

22. A Ingila ga Elizabeth nan Allah shi zaya baiwa Saude. 

23. Ansa giwa cikin zubo taci guda bakin
rabonta kelau.

24. Allah in yai nufi ga iko nai babu abinda
zai hana shi.

THE ESTABLISHMENT OF SOME OF THE OLD SETTLEMENTS IN HADEJIA EMIRATE

HADEJIA A YAU!

We are severely constrained in the producing a coherent, meaningful and definite pattern of the process of the evolution of Hadejia emirate due to the limitation by our main source-oral tradition. Most of the traditions collected hardly touch on the process of the evolution of Kasar Hadejia. But in spite of this difficulty, we intend to take a second look at the source through a new-interpretation in the hope of coming out with a better understanding of the process of the evolution of Hadejia emirate. Towards this end, we shall attempt to discuss the process of the evolution of certain Old settlement in the emirate, with a view to paving way towards grasping the process of the evolution of Kasar Hadejia as whole.

Prior to the jihadist conquest at the beginning of the 19th century, the territory now known as Hadejia emirate consisted of several separate and distinct Kingdoms whose rulers received titles from and owed allegiance to the Habe Galadima of Borno.

The former Habe Kingdoms included Auyo,Garin Gabas(Biram),Hadejia,Kazura,Gaturwa,Marma,Dawa and Fagi. The process of the evolution of these Kingdoms of seems to be obscure except perhaps for the Kingdoms of Hadejia,Auyo and Garin Gabas.

At the time of the foundation of Hadejia,a number of small settlements were said to have existed in the territory that came to be known as Hadejia emirate. For example,on the North-eastern side of Hadejia town, there was Madagwaigwai, whose present site is near Rubban Dakata a village about 10kilometres east of Hadejia Kiri kasamma road. While on the eastern side of the town was Maskangayu (kulunfardu), a village said to have been established by Damagarawa immigrants whose ancestors now live in Hadejia (ILALLAH).

The old site of Kulunfardu was located near Tandanu, just by the valley of River Hadejia, about 15kilometres from TURABU.

There was a tradition in Turabu which said that, at the side of kulunfardu, there was a large Tamarind (Tsamiyar linzamai) whose branches were said to have bent due to the weight of the Luggage of soldiers of Mai Ali of Borno when they camped there on their way to attack Kano during the reign of Sarkin Kano Muhammadu Kambari Dan shariff(1731-1734) By the western side of Hade's camp was KADIME (still located to the site) which was about 9kilometre from Hadejia. By the Northern side of Hadejia was Majeri a few kilometre from Mallam madori, and by the southern side were Auyakayi(Tunawa), Unik(Arki), Majawa and Auyo.

These settlement were clearly established in the surrounding areas much earlier than Hadejia town.

End of page One.

A short History of Hadejia 1800-1906. By Musa Usman Mustapha.
Ana saida shi a k.liman.