MUTUWAR SARKIN HADEJIA BUHARI...

HADEJIA A YAU! Bayan Sarkin Hadejia Buhari ya Gama yake yake kamar yakin Takoko, gamon kafur da sauransu! Sai ya yanke shawarar ya fadada Kasar Hadejia daga Gabas. Kuma a lokacin babu wani Dansa da ya taso wanda zai bashi wata sarauta bubba. Dan haka ya Nada kaninsa Sarkiyo a matsayin Chiroman Hadejia a shekarar 1863. Da nufin ya zama Magajinsa, saboda Dansa Umaru shekarunsa Goma sha Takwas (18). Buhari yayi Tunanin ya Masa sarauta mai Girma a Kasar Hadejia, dan haka yayi kokarin ya masa sarautar Sarkin Auyo, bayanda ya Kashe Nalara sarkin Auyo ba'a nada kowa ba! Dan haka yaso ya nada Umaru a matsayin Sarkin Auyo. Wato ya kasance ya gajeshi bayan ya Mutu.

Da wannan kudiri da yake ransa, Buhari yayi kokarin ya cinye Gogaram (Bedde) da Yaki don ya Nada kaninsa Chiroma Sarkiyo a matsayin Sarkin garin. Kuma dukda yayi haka zuciyarsa daya, wasu daga cikin 'yan-uwansa sai suka yi kokarin su baza masa abinda ya tsara! Dan haka wani daga ciki 'yan-uwan Buhari sai ya fara yada jita-jita a tsakanin fadawan Buhari cewa yana so ne ya kaisu a kashe su don ya cimma wata manufarsa, su kuma fadawa sai suka ga Dangantakarsa da Buhari bazai fadi karya ba sai suka yarda da maganarsa.

Dan haka fadawa sai suka fara shawara a junansu ba tare da Sarki Buhari ko wani ya sani ba, don su yiwa Buhari tawaye a gun yakin, kuma duk suka amince da hakan. Bayan kwanaki sai Buhari ya sanar da fadawa cewa zasuje suci Gogaram da yaki, amma bai san an warware masa shirinsa ba. Aka saka rana Buhari ya jagoranci mayakan Hadejia don su ci Gogaram da yaki,

sarkin Hadejia Buhari ya shiga Gogaram ta kofar Garin yamma amma mayakan Buhari kamar su Sarkin Arewa Tatagana da Sarkin yaki Jaji da sauran fadawa sai suka tsaya suka ki su bi Buhari, ko da ganin Haka sai Buhari ya shiga garin suka fara dauki ba dadi da Mayakan Sarkin Gogaram DAN BABUJE. Har suka sokeshi da Mashi, kuma sai suka fice daga Garin suka koma Bedde ta yanzu. Koda mayakan Hadejia suka ga an raunata Buhari sai suka bisu da yaki, bayan sun dawo sai suka taho da Buhari zuwa Hadejia, inda suka yi Gadon Kara suka Dora shi. Akan hanyarsu ta dawowa Hadejia Buhari ya musu jawabi kuma suka fahimci cewa Munafurci ne akayi tsakaninsu da Buhari. Kuma yace musu lalle In ya mutu su kaishi Hadejia su binne shi, kuma Allah ya dauki ransa a Madaci kusa da Hadejia. Bayan fadawa sun fahimci 'yan-uwan Buhari ne suka munafurceshi, sai suka yanke shawarar cewa dukda Kankantar Dansa Umaru shi zasu Nada A matsayin Sarkin Hadejia. Kuma hakan akayi karkashin jagorancin Tatagana da Jaji. In kazo kayi Gaisuwar Mutuwar Buhari sai ka Juya kayi Mubaya'a a gun Sabon Sarki wato Umaru Dan Buhari. Hadejia A yau.

THE 19TH CENTURY JIHAD AND THE ESTABLISHMENT OF HADEJIA EMIRATE.

Hadejia A yau. In assessing the impact of the 19th century Jihadist movement in Hausa land, (a major development in the History of the region), scholars and students of History have agreed that the movement created a political community much larger than any that had existed in the region before then. The process involved the suppression of several sovereign politics that that have developed over several centuries in the area. There was no doubt that internal forces within Hausa land, such as the widening gap between the ruled and the rulers, as a result of the corrupt policies of the later, contributed to this transformation. It is also our belief that the Jihadists (as Intelligensia of the society) served as agents of the internal development that took place in Hausa land at the beginning of the 19th century. But one still needs to ask the question why and how did the Jihadist come to exert such an important historical influence?

The origin of the Fulani Jihadist is a subject that has given rise to many conroversies. One undisputed fact is that some centuries ago they occupied the region of Tekrur, Futa Toro,and Futa Jallon between the Senegal and Niger Rivers. Since then, it is believed that they have been moving Eastward through Massina and the Hausa states toward chad, Fombina and beyond At the time of their movement, an important political development was taking place in Bilad at Sudan, especially in Borno and Kano in the late 15th century, and early 16th century. The period of the Jihadist migration into the above areas is a period of radical political change associated with Mai Ali Ghaji (1470-1503) in Borno and Muhammed Rumfa (1463-1499) in Kano.

The new ideas generated as a result of their policies had brought together people of diverse (descent) linguistic and occupational groups under one umbrella.

(page one).

By Musa usman Mustapha.

Duk mai bukatar Littafin zai iya tuntubar Baba Ali Najo K.liman.

HISTORY OF HADEJIA

HADEJIA HISTORY
Prior to the rise of the emirate Council in
Hadejia, the territory now known as Hadejia
Emirate or Kasar Hadejia, was made up of
seven separate and distinct kingdoms namely:
Garun Gabas, Auyo, Dawa, Fagi, Kazura,
Gatarwa and Hadejia. Unfortunately, these
kingdoms possessed neither historical
documents nor codified oral traditions which
could throw light on their histories. Our
knowledge of these Kingdoms therefore
remains obscure and scanty. Available oral
tradition tells us that the rulers of each of
these seven Gudiri States received their titles
from, and owed allegiance to the Mai of
Borno through the Galadima, whose seat was
at Nguru. Furthermore, the same tradition
tells us that Auyo and Garun Gabas were the
oldest of the seven Kingdoms. The kingdom
of Auyo together with Tashena and Shira of
Katagum emirate were said to be founded in
about 1400 A.D. by immigrants from
Baghirmi, while Hadejia and probably the rest
of the kingdoms were founded afterwards.
The founders and early settlers of all the
Kingdoms east of Kano, we are told, were
attracted to this area by its richness in terms
of grazing land, fertile landscape. and fishing
streams. Hadejia town, for instance, owed its
name and origin to a Kanuri hunter from
Machina, Hade, and his wife, Jiya, who, while
on hunting expedition, became attracted to
the area because of its rivers and other
natural endowments. Hade became the
founder of Hadejia and the first in a long line
of Hadejia Kings - thirty-two in all who ruled
the area before the nineteenth century jihad.
Unfortunately, the names of only three of
these kings have been preserved – Baude,
Musa and Abubakar (Gowers, 1921). The
town and the kingdom, and indeed later the
emirate, got their name when Hade and his
wife Jiya settled in the area, and the people in
the surrounding settlements started to
migrate to, or identify the area with, them. It
is said that the people often referred to the
settlement as Garin (town of) Hade and Jiya
and later merged the two names and simply
called it HADEJIYA, after the name of the man
and his wife. Be that as it may, what emerged
from the little we know is that Hadejia
together with the six other kingdoms in the
region were all at one time or the other
brought under the control of Borno Empire.
They constituted what the Bornoans called
the "Nguderi or "Gudiri' territories. They
remained under Borno's imperial control up
till the beginning of the Nineteenth Century
when the Fulani conquered them and
subsequently transformed them into what
became known as the Hadejia emirate.
The founders of the emirate were a group of
nomadic cattle herdsmen who were
descendants of one Hardo Abdure. They were
said to have come from Machina in western
Borno in search of grazing land; and by the
end of the 18th century a sufficient number
of them had settled in the area due to the
availability of rich pasture. Accordingly, owing
to the growing number of Fulani
communities in the area, Sarki Abubakar, the
last Hausa King of Hadejia, appointed one
Umaru B. Abdure as Sarkin Fulanin Hadejia in
about 1788.

KASAR HADEJIA DA KABILUN CIKINTA

HADEJIA A YAU! Kasar Hadejia tana da kabilu da dama wadanda kuma suke da yarensu daban-daban: kamar...
1, HAUSAWA
2, ABORAWA (FULANI)
3, MANGAWA
4, GIZMAWA
5, BADAWA
6, KOYAMAWA.

1, HAUSAWA:- Kabilar Hausawa sune kabila mafiya yawa a kasar Hadejia Domin su babu wadda zaice ga wani lokaci da suka shigo Kasar Hadejia, kuma tafi karfi a kasar sakamakon dadewar Garuruwansu. kamar Garun Gabas (Biram), Auyo, da Matsa. kuma ko zuwan Bayajidda Garun Gabas yazo ne ya samu Mutanen Garin suna yin yaren Hausa.

2, ABORAWA (Fulani):- Kabilar fulani sun shigo kasar Hadejia tun a Farkon karni na goma sha biyar (15) kuma sun shigo ne daga yankin Massina wasu kuma daga Katsina, kuma sun Taho ne daga Gabar Kogin SENEGAMBIA wato SENEGAL. Sun fara zama ne a Rinde wasu kuma sun Zauna a Jarmari wasu a Marke wasu a Adiyani da Margadu. Kuma ayarinsu ya kasu biyu Inda wasu suka wuce kasar Kano Karkashin Jagorancin Lamido Usman Kalinwama. A Karni na goma sha Tara (19) Wasu fulanin sun sake shigo Kasar Hadejia daga yankin Machina Karkashin Jagorancin Ardo Abdure Dan Jamdoyi. Kuma ance Kafin suzo Hadejia saida suka zauna a Kankiya ta Jihar Katsina. kuma wadannan fulani suke Sarautar Hadejia har zuwa Yau.

3, MANGAWA:- Kabilar Mangawa ko Barebari wadanda mafi yawancinsu suna zaune a Gabas da Hadejia da kuma Arewacin kasar Sun zo ne A karni na goma sha bakwai (17) sun taho ne daga yankin Borno kuma mafiya yawansu sun zo kasar Hadejia ne Tonon Azurfa da Tagullah. Inda kuma daga baya wasu sun shigo kasar Hadejia A lokacinda RaBe yaci Kukawa da Yaki sai suka kaura suka dawo kasar Hadejia, Kamar garuruwan Birniwa, Baramusa, Kacallari, da Sauransu.

4, GIZMAWA:- Gizmawa suma kamar Mangawa sun shigo ne a Karni na goma sha bakwai (17) kuma suma suna zaune ne a yankin Guri, Marma, Lafiya da sauransu kuma suma yarensu kusan kamar barbarci ne saidai wasu kalmomin da yake canzawa.

5, BADAWA:- Kabilar Badawa basu da yawa a kasar Hadejia, kuma suna zaune ne a Garuruwan Iyakar Hadejia da Bedde, Kamar Gayin, Adiyani, Margadu,da Kadira. wasu sun zauna anan ne tun kafin yakin Gogaram. wasu kuma sunce dama anan suke tuntuni. ganin cewa suna iyaka ne da Kasar Bedde.

6; KOYAMAWA:- Kabilar koyamawa suma basu da yawa kuma Dangin Barebari ne, sai dai zanensu ya bambanta. kuma yarensu ma ba iri daya bane. Kuma suna cewa sun taho ne daga Gabas da Sudan. sannan suna zaune ne a Kasar Kafin Hausa, Bulangu, Yayari, koyamari da sauran garuruwan kasar Kafin hausa.

7; TIJJANAI:- Kabilar Tijjanai fulani ne dake zaune a Yelleman kuma Malamai ne masu bin Darikar Tijjaniyya. shi yasa ake ce musu Tijjanai. Sun shigo kasar Hadejia a shekarar 1903, Daga Malo a yankin Tukolar Senegal. sun taho ne bayan Turawan France sun yiwa Yankinsu Mulkin Mallaka. Sun taho karkashin jagorancin Shugabansu Muhammadu El-Bashir, kuma sun fara zama ne a Lokoja. Magajinsa kuma Ahmadu Madaniyyo sai ya sake tasowa daga Lokoja yazo Kasar Hadejia aka basu Wuri suka zauna. wato Yelleman Tijjanai. Alhamdu lillahi. Hadejia A Yau.